These are but a few of the many different homes, lodging houses, and shelters with which the city is provided. In most cases it is stated in connection with these institutions that vagrants are rigidly excluded, and the purpose of most of them seems to be to keep respectable but unfortunate people from going to the public workhouses.
In addition to the fifty millions and more spent in charity, nearly twenty millions more is expended by the different boroughs of London for relief to the poor in institutions and in homes. Altogether, it costs something like seventy million dollars annually to provide for the poor and unfortunate of the city.
In the Southern States, where nine of the ten million Negroes in the United States make their homes, practically nothing is spent in charity upon the Negro. In two or three states reformatories have been established, so that Negro children arrested for petty crimes may not be sent to the chain gangs and confined with older and more hardened criminals employed in the mines and elsewhere. At the last session of the state legislature of Alabama a bill was passed providing that the state should take over and support a reformatory for coloured children which had been established and supported by the Negro women of the state. In several of the larger Southern cities Young Men's Christian Associations have been started which are supported by charity, and in certain instances hospitals have been established.
The only purpose for which the Negro has asked or received philanthropic aid has been for the support of education. The people of the United States have been generous in their contributions to Negro education. In spite of this fact the income of all the Negro colleges, industrial schools, and other institutions of so-called higher education in the South is not one fiftieth part of what is expended every year in London in charity and relief, not for the purpose of education, but merely to rescue from worse disaster the stranded, the outcasts, and those who are already lost.[6]
I find, as most people do, I have no doubt, that it is very hard to realize the significance of a fact that is stated in mere abstract figures. It is only after I have translated these abstractions into terms of my own experience that I am able to grasp them. That must be my excuse here for what may seem a rather far-fetched comparison.