SHALL the new Crystal Palace be open on Sunday? This question is exciting a good deal of attention—especially in the religious world, and is likely to attract more, ere finally set at rest. It is a question of magnitude, and possibly of political importance. It becomes, therefore, the duty of all who feel interested in its solution, to ascertain clearly the facts upon which it is based, the principles with which it is bound up, and the consequences which will flow from its decision. The occasion seems to have been seized upon by what may be called the Sabbatarian party, to make a determined stand on behalf of the principle for which they have often fought and been vanquished—the right of the religious world to impose their notions of Sabbath observance upon the community at large. The particular point at issue may be readily decided by any unbiassed mind, on examination of the actual facts. But the Sabbatarians refuse to be bound down to the case as it stands. They exaggerate and pervert the facts; and, under cover of the smoke and excitement thus created, advance to a general assault upon what they term “Sabbath desecration.” The design of the next few pages is rather to point out the impolicy, danger, and hopelessness of any public movement to prevent the opening of this place of recreation on the Sunday, than to advocate or defend that step.

Although the facts of the case are conveniently lost sight of by the agitators in question, they are really so important to a right understanding of its merits as to admit of re-statement. It appears, then, that the New Crystal Palace at Sydenham is in the hands of a joint-stock company, and is to be conducted on the same commercial principles as all speculations of a like character. Their object is familiar to every newspaper reader. In brief, they propose to provide for the people recreation and instruction of a kind not now within their reach. If the programme be faithfully carried out, the project will unquestionably tend to improve the health, enlarge the knowledge, and refine the taste of the public. The Company have applied for a Royal Charter of Incorporation, the effect of which, as is well known, is to confine the liability of individual shareholders to the amount of their shares. In making their application to Lord Derby, the Directors, we are told by the _Times_, communicated to his Lordship the terms upon which they proposed to open the building and grounds on Sunday. “They were of opinion that until after one o’clock no trains should run from London, and the Crystal Palace itself should be strictly closed. After that hour they proposed to throw open the park and the winter-garden, but not to exhibit those departments of the building which will partake exclusively of a manufacturing and commercial character, the intention being to devote a certain portion of the space to specimens of manufacture, &c., which the public will be invited, upon certain conditions, to display. In the third place, the Directors undertook that on Sunday no spirituous liquors should be sold in their grounds.” After an interview with the Directors, Lord Derby acquiesced in the stipulations proffered by the Crystal Palace Company, suggested a few trifling variations, and promised to grant the required Charter.

The People's Palace and the Religious World — Part 2