Thousands on thousands in Israel were named after Aaron; for had it not been for Aaron these thousands of thousands would not have been born. Aaron went about making peace between quarreling couples, and those who were born after the reconciliation were regularly named after him.
It is related by the Rabbis that Rabbon Yochanan ben Zacchai was once riding out of Jerusalem accompanied by his disciples, when he saw a young woman picking barley out of the dung on the road. On his asking her name, she told him that she was the daughter of Nikodemon ben Gorion. "What has become of thy father's riches?" said he, "and what has become of thy dowry?" "Dost thou not remember," said she, "that charity is the salt of riches?" (Her father had not been noted for this virtue.) "Dost thou not remember signing my marriage contract?" said the woman. "Yes," said the Rabbi, "I well remember it. It stipulated for a million gold denarii from thy father, besides the allowance from thy husband," etc.
Abba Benjamin says, "If our eye were permitted to see the malignant sprites that beset us, we could not rest on account of them." Abaii has said, "They out-number us, they surround us as the earthed-up soil on our garden-beds." Rav Hunna says, "Every one has a thousand at his left side and ten thousand at his right" (Ps. xci. 7). Rava adds, "The crowding at the schools is caused by their pushing in; they cause the weariness which the Rabbis experience in their knees, and even tear their clothes by hustling against them. If one would discover traces of their presence, let him sift some ashes upon the floor at his bedside, and next morning he will see, as it were, the footmarks of fowls on the surface. But if one would see the demons themselves, he must burn to ashes the after-birth of a first-born black kitten, the offspring of a first-born black cat, and then put a little of the ashes into his eyes, and he will not fail to see them," etc., etc.
In each camp there are suspended three hundred and sixty-five myriads of stars, etc.
Agrippa, being anxious to ascertain the number of the male population of Israel, instructed the priest to take accurate note of the Paschal lambs. On taking account of the kidneys, it was found that there were sixty myriad couples (which indicated) double the number of those that came up out of Egypt, not reckoning those that were ceremonially unclean and those that were out traveling. There was not a Paschal lamb in which less than ten had a share, so that the number represented over six hundred myriads of men.