It rarely happens now that the religious part of the marriage ceremony is not performed in church, though it may be performed at the house of the bride. In this case, it usually takes place in the evening, and the spouses attend five o’clock mass next morning. But if the marriage takes place at church, it must be between five and eleven in the morning, and the blessing is commonly pronounced about six o’clock. Civil marriage is still unknown among the Venetians. It is entirely the affair of the Church, in which the bans are published beforehand, and which exacts from the candidates a preliminary visit to their parish priest, for examination in their catechism, and for instruction in religion when they are defective in knowledge of the kind. There is no longer any civil publication of the betrothals, and the hand-shaking in the court of the Ducal Palace has long been disused. I cannot help thinking that the ceremony must have been a great affliction, and that, in the Republican times at Venice, a bridegroom must have fared nearly as hard as a President elect in our times at home.
There was a curious display on occasion of births among the nobility in former times. The room of the young mother was decorated with a profusion of paintings, sculpture, and jewelry; and, while yet in bed, she received the congratulations of her friends, and regaled them with sweetmeats served in vases of gold and silver.
The child of noble parents had always at least two godfathers, and sometimes as many as a hundred and fifty; but in order that the relationship of godfather (which is the same according to the canonical law as a tie of consanguinity) should not prevent desirable matrimony between nobles, no patrician was allowed to be godfather to another’s child. Consequently the _compare_ was usually a client of the noble parent, and was not expected to make any present to the godchild, whose father, on the day following the baptism, sent him a piece of marchpane, in acknowledgment of their relationship. No women were present at the baptism except those who had charge of the babe. After the fall of the Republic the French custom of baptism in the parents’ house was introduced, as well as the custom, on the godfather’s part, of giving a present,--usually of sugarplums and silver toys. But I think that most baptisms still take place in church, if I may judge from the numbers of tight little glass cases I have noticed,--half bed and half coffin,--containing little eight-day-old Venetians, closely swathed in mummy-like bandages, and borne to and from the churches by mysterious old women. The ceremony of baptism itself does not apparently differ from that in other Catholic countries, and is performed, like all religious services in Italy, without a ray of religious feeling or solemnity of any kind.