The Yeti () is an ape-like creature purported to inhabit the Himalayan mountain range in Asia. In Western popular culture, the creature is commonly referred to as the Abominable Snowman. Many dubious articles have been offered in an attempt to prove the existence of the Yeti, including anecdotal visual sightings, disputed video recordings, photographs, and plaster casts of large footprints. Some of these are speculated or known to be hoaxes.
Folklorists trace the origin of the Yeti to a combination of factors, including Sherpa folklore and misidentified fauna such as bear or yak. The Yeti is commonly compared to Bigfoot of North America, as the two subjects often have similar physical descriptions.
Description
The Yeti is often described as being a large, bipedal ape-like creature that is covered with brown, gray, or white hair, and it is sometimes depicted as having large, sharp teeth.
Etymology and alternative names
The word Yeti is derived from , a compound of the words "rocky", "rocky place" and () "bear". Pranavananda states that the words "ti", "te" and "teh" are derived from the spoken word 'tre' (spelled "dred"), Tibetan for bear, with the 'r' so softly pronounced as to be almost inaudible, thus making it "te" or "teh".
Tibetan lore describes three main varieties of yetis—the Nyalmo, which has black fur and is the largest and fiercest, standing around fifteen feet tall; the Chuti, which stands around eight feet tall and lives 8000 to 10000 feet above sea level; and the Rang Shim Bombo, which has reddish-brown fur and is only three to five feet tall.
Other terms used by Himalayan peoples do not translate exactly the same, but refer to legendary and indigenous wildlife:
Michê () translates as "man-bear". Dzu-teh – 'dzu' translates as "cattle" and the full meaning translates as "cattle bear", referring to the Himalayan brown bear. Migoi or Mi-go () translates as "wild man". Bun Manchi – Nepali for "jungle man" that is used outside Sherpa communities where yeti is the common name. Mirka – Another name for "wild-man". Local legend holds that "anyone who sees one dies or is killed". The latter is taken from a written statement by Frank Smythe's sherpas in 1937. Kang Admi – "Snow Man". Jungli Admi – "Wild Man". Xueren (Chinese: 雪人) - "Snow Man"
Other names and locations
In Russian folklore, the Chuchuna is an entity said to dwell in Siberia. It has been described as six to seven feet tall and covered with dark hair. According to the native accounts from the nomadic Yakut and Tungus tribes, it is a well built, Neanderthal-like man wearing pelts and bearing a white patch of fur on its forearms. It is said to occasionally consume human flesh, unlike their close cousins, the Almastis. Some witnesses reported seeing a tail on the creature's corpse. It is described as being roughly six to seven feet tall. There are additional tales of large, reclusive, bipedal creatures worldwide, notably including both "Bigfoot" and the "Abominable Snowman."
The Abominable Snowman
The name Abominable Snowman was coined in 1921, the year Lieutenant-Colonel Charles Howard-Bury led the 1921 British Mount Everest reconnaissance expedition, which he chronicled in Mount Everest The Reconnaissance, 1921. In the book, Howard-Bury includes an account of crossing the Lhagpa La at where he found footprints that he believed "were probably caused by a large 'loping' grey wolf, which in the soft snow formed double tracks rather like those of a bare-footed man". He adds that his Sherpa guides "at once volunteered that the tracks must be that of 'The Wild Man of the Snows', to which they gave the name 'metoh-kangmi. "Metoh" translates as "man-bear" and "kang-mi" translates as "snowman".
Confusion exists between Howard-Bury's recitation of the term "metoh-kangmi" and the term used in Bill Tilman's book Mount Everest, 1938 where Tilman had used the words "metch", which does not exist in the Tibetan language, and "kangmi" when relating the coining of the term "Abominable Snowman". Further evidence of "metch" being a misnomer is provided by Tibetan language authority Professor David Snellgrove from the School of Oriental and African Studies at the University of London (ca. 1956), who dismissed the word "metch" as impossible, because the consonants "t-c-h" cannot be conjoined in the Tibetan language. Documentation suggests that the term "metch-kangmi" is derived from one source (from the year 1921). It has been suggested that "metch" is simply a misspelling of "metoh".