This was the conception which Bacon had shadowed out, which Leibniz had presented under many names and with many applications, as the olive-branch between Plato and Democritus; it now became through philosophical and extra-philosophic acceptance a current maxim in the general field of knowledge. Nature assimilated to history, and history assimilated to nature: freedom built upon necessity, and efficient causes rounded off, though not entirely merged, in final. It is the recognition of law, order, causality in the psychical world, yet not of _mere_ so-called natural law; and therefore without reducing it to a merely physical and material world. It is in fact the new method which is inevitable and necessary, as soon as it is manifest that life, organisation, development is the underlying truth and central notion of things. You look at the world at first, let us say, as a mere collection of separate things in varying degrees of juxtaposition: and all that you think of doing to them, either by way of theory or practice, is to put them together, to link them closer, or separate them more widely. You do so from outside by an arranging force; for they are assumed to be purely passive, waiting to be touched, each set in its place--from which it can only be moved by a push or a pull. This is the method of mathematics or mechanics. It shows the dexterity of the agent or of the expositor: but you feel that it is artificial, and arbitrary. It is analytic or synthetic--but not auto-analysis or auto-synthesis. The director of the movement (we may call it 'construction') may no doubt have the real secret: he may work the things well and fairly, and unite or divide them according to inner affinities; but we cannot, as matters stand, be sure of this. The things, in fact, he deals with have been already emptied of all life and peculiarity of their own: they are alike in quality, only differing by a more or less,--a difference which at any moment may be altered by an act of subtraction or addition. No doubt you can build up what are _called_ systems--compounds of a kind--in this way: but they do not really hang and grow together; they are only prevented from breaking up by the absence of any empty place to which the parts may withdraw. Bit holds up bit; but how all the bits have found themselves so caged up without exit is a mystery. Absolute neutrality or indifference of each part to others, and yet absolute equilibrium[1] in the total composite,--such is the situation.
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Prolegomena to the Study of Hegel's Philosophy — Part 124
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