[Footnote 1: Blake: _History of Slavery and the Slave-Trade_, 378.]
[Footnote 2: Ballagh: _Slavery in Virginia_, 12.]
[Footnote 3: Edward Eggleston: "Social Conditions in the Colonies," in _Century Magazine_, October, 1884, p. 863.]
The relations between the free Negro and the slave might well have given cause for concern. Above what was after all only an artificial barrier spoke the call of race and frequently of kindred. Sometimes at a later date jealousy arose when a master employed a free Negro to work with his slaves, the one receiving pay and the others laboring without compensation. In general, however, the two groups worked like brothers, each giving the other the benefit of any temporary advantage that it possessed. Sometimes the free Negro could serve by reason of the greater freedom of movement that he had, and if no one would employ him, or if, as frequently happened, he was browbeaten and cheated out of the reward of his labor, the slave might somehow see that he got something to eat. In a state of society in which the relation of master and slave was the rule, there was of course little place for either the free Negro or the poor white man. When the pressure became too great the white man moved away; the Negro, finding himself everywhere buffeted, in the colonial era at least had little choice but to work out his salvation at home as well as he could. More and more character told, and if a man had made himself known for his industry and usefulness, a legislative act might even be passed permitting him to remain in the face of a hostile law. Even before 1700 there were in Virginia families in which both parents were free colored persons and in which every effort was made to bring up the children in honesty and morality. When some prosperous Negroes found themselves able to do so, they occasionally purchased Negroes, who might be their own children or brothers, in order to give them that protection without which on account of recent manumission they might be required to leave the colony in which they were born. Thus, whatever the motive, the tie that bound the free Negro and the slave was a strong one; and in spite of the fact that Negroes who owned slaves were generally known as hard masters, as soon as any men of the race began to be really prominent their best endeavor was devoted to the advancement of their people. It was not until immediately after the Revolutionary War, however, that leaders of vision and statesmanship began to be developed.