[1] _Iliad_ viii. 368; _Odyssey_ xi. 623.
[2] _Theogony_, 311 ff.; cf. also 769 ff.
[4] Baumeister, volume I., page 620 (figure 690).
[5] Baumeister, volume I., page 379 (figure 415).
[6] Baumeister, volume I., page 653 (figure 721).
[7] Baumeister, volume I., page 663 (figure 730). See the Frontispiece and its explanation.
[8] _American Journal of Archæology_, volume XI., page 14 (figure 12, page 15).
[9] _Custos opaci pervigil regni canis._ Seneca.
[11] See p. 99 of the Teubner edition of his writings.
[12] Fulgentius, Liber I., Fabula VI., de Tricerbero, p. 20 of the Teubner edition.
[13] Both Çankara, the great Hindu theologian and commentator of the Upanishads, as well as all modern interpreters of the Upanishads, have failed to see the sense of this passage.
[14] Cf. the notion of the sun as the "highest death" in _T[=a]ittir[=i]va Br[=a]hmana_, i. 8. 4.
[15] See Ernst Kuhn, Festgruss an Otto von Böhtlingk, page 68 ff.
[16] Similar notions in Russia and Russian Asia are reported by Wsevolod Miller, Atti del iv. _Congresso Internazionale degli Orientalisti_, vol. ii. p. 43; and by Casartelli, _Babylonian and Oriental Record_, iv. 266 ff. They are most likely derived from Iranian sources.
[17] See _American Journal of Philology_, vol. XI., p. 355.
[18] Similarly in Greek [Greek: Aiante] means Ajax and Teukros; see Delbrück, _Vergleichende Syntax_, i. 137.
[20] Max Müller, _Contributions to the Science of Mythology_, p. 240.
[21] Brinton, _The Myths of the New World_. Second Edition, p. 265.
[22] Presented to the American Oriental Society at its meeting May 5, 1891; and printed in its Journal, Vol. XV., pp. 163 ff.
+--------------------------------------------------------+ |Transcriber's Notes: | |Standardized Punctuation. | |Page 29: Changed whomsover to whomsoever. | |Page 34: Changed [Greek: Kebreros] to [Greek: Kerberos].| |Footnote 18: Changed I. 137. to i. 137. | +--------------------------------------------------------+
End of Project Gutenberg's Cerberus, The Dog of Hades, by Maurice Bloomfield