The King's change of policy in the business concerned and his adoption of a more conciliatory attitude to the ministers are not difficult to explain. He had come to realise that they were too strong for him: they had the country with them, while towards himself there was a universal feeling of suspicion and discontent. Moreover, the ministers had a strong ally in Queen Elizabeth, who continued to make angry remonstrances with James on his treatment of the rebel lords. In one stinging letter she said 'she could only pray for him, and leave him to himself. She did not know whether sorrow or shame had the upper hand, when she had learned that he had let those escape against whom he had such evident proof. Lord! what wonder grew in her that he should correct them with benefits and simply banished them to those they loved. She more than smiled to read their childish, foolish, witless excuses, turning their treasons' bills to artificers' reckonings, one billet lacking only, item, so much for the cord they best merited.'[20]
[Footnote 20: Cunningham's _History_, i. 424.]
James dared not longer defy the feeling of the country, and accordingly Parliament was summoned in June 1594 and the trial of the Popish lords proceeded with, the King professing the greatest zeal in it, and declaring that, as he had found 'plaister and medicine' unavailing in dealing with the traitors, he would now 'use fire as the last remedie.' It fell to Parliament to choose those who composed the court in trials for treason--the Lords of the Articles they were called,--and some of those who were chosen on this occasion were notoriously tainted with treason themselves. Melville, who was present in the Parliament as a commissioner of the Church, attended the opening of the court, and, addressing the King and the judges, admonished them to deal with the cause as the laws of the realm and the safety of the country required. 'It is true,' he said, 'manie thinke it a mater of great weight to overthrow the estate of three so great men. I grant it is so: yitt it is a greater mater to overthrow and expell out of this countrie three farre greater; to witt, true religioun, the quietnesse of the commoun weale, and the King's prosperous estat.' He then challenged the composition of the court: '"There come some heere to reasoun who have no interest, but ought to be excluded by all law,"--meaning of the Pryour of Pluscardie, brother to the Lord Setoun, who was after made chanceller. Some answered, that he was a man of honorable place, President of the Sessioun. Mr. Andrew answered, more honorable were debarred from place among the Lords of the Articles. The King confessed it was true, and promised it sould be amended. "Nixt," said Mr. Andrew, "there are some on the Articles justlie suspected partiall, and almost als guiltie as the persons that are to be tryed." The Abbot of Inchaffrey and Mr. Edward Bruce sitting together laughed. The King asked at Mr. Andrew who it was that was suspected? Mr. Andrew said, "One laughing there." Mr. Edward asked if he meant of him. Mr. Andrew answered, "If yee confesse your self guiltie, I will not purge you: but I meant of Inchaffrey there, beside you." The King sayeth to Mr. Edward, "That is Judas' questioun, 'Is it I, Maister?'"--whereat was muche laughter.'