VIII. To conclude: It is an enemy to government in magistrates; for it tends to corruption. Wherefore those that God ordained were such as feared Him and hated covetousness. Next, it hurts society: for old traders keep the young ones poor: and the great reason why some have too little, and so are forced to drudge like slaves to feed their families, and keep their chin above the water, is, because the rich hold fast and press to be richer, and covet more, which dries up the little streams of profit from smaller folks. There should be a standard, both as to the value and time of traffic; and then the trade of the master to be shared among his servants that deserve it. This were both to help the young to get their livelihood, and to give the old time to think of leaving this world well, in which they have been so busy, that they might obtain a share in the other, of which they have been so careless.
IX. There is yet another mischief to government; for covetousness leads men to abuse and defraud it, by concealing or falsifying the goods they deal in: as bringing in forbidden goods by stealth: or lawful goods, so as to avoid the payment of dues, or owning the goods of enemies for gain; or that they are not well made, or full of measure; with abundance of that sort of deceit.
X. But covetousness has caused destructive feuds in families; for estates falling into the hands of those whose avarice has put them upon drawing greater profit to themselves than was consistent with justice, has given birth to much trouble, and caused great oppression; it too often falling out, that such executors have kept the right owners out of possession with the money they should pay them.
XI. But this is not all; for covetousness betrays friendship; a bribe cannot be better placed to do an ill thing, or undo a man. Nay, it is too often a murderer both of soul and body; of the soul, because it kills that life it should have in God: where money masters the mind, it extinguishes all love to better things: of the body, for it will kill for money, by assassinations, poisons, false witness, &c. I shall end this head on covetousness, with the sin and doom of two covetous men, Judas, and Simon the sorcerer.