Of the palaces of Bokhara, the Seraï at the Rigistan must be mentioned in the first place, in which square the lords of this land, both in the pre-Islamite times and also later, were in the habit of living. In regard to circumference, that which Emir Said, the Samanide, caused to be built is the largest, and probably most splendid palace, where all the high counsellors, with the governors, are found in one and the same building.
After this, we must name Seray Molian, or that palace which was built on the canal of the same name. This is described as an exceedingly charming dwelling-place, which was surrounded by the most luxurious gardens, the most beautiful meadows and flower-beds, brooks and fountains. The whole tract of country, from the gate of the Rigistan to Deshtek (little field) was quite full of beautifully-painted, sumptuous houses, with lovely lakes, and shadowy trees which allowed no sun to penetrate; and the gardens exuberant in fruits, as almonds, nuts, cherries, &c.[34]
[34] Almonds and cherries are, now-a-days, not to be met with as a product of Bokhara.
The palace of Shemsabad is also worthy of notice, which the king, Shems-ed-din, caused to be built near the gate Ibrahim, and which is remarkable for its zoological garden, named Kuruk. This was a place of four miles in circumference, surrounded with high walls, where many dove-cotes, as well as wild animals, such as apes, gazelles, foxes, wolves, boars(!), in half-tamed condition, are found. After the death of Shems-ed-din, his brother, Khidr Khan, mounted the throne; then his son, Ahmed Khan, who continually increased the beauty of the palace; but when the latter was conquered and conducted to Samarkand by Melek Shah, it was abandoned, and fell into ruins. Besides these there were many country houses in the neighbourhood, nearer to the town, which belonged to the Keshkushans. By this name a certain people were indicated who came out of the west to Bokhara, but were not Arabs, and possessed a singularly good reputation. When Kuteibe, after the conquest of Bokhara, required the half of the houses for the Arabs, the Keshkushans formed the largest portion of those who gave up their houses and settled out of the town. Of these country houses only two or three remained to later periods, which bore the name of Köshki Mogan (Kiosks of the fire-worshipping priests). There were many temples in Bokhara known as those of the fire-worshippers, and the Mogan were accustomed to maintain them with great care. The first town wall which extended round Bokhara was built by the command of the governor, Ebul Abbas, in 215 Heg., in consequence of the inhabitants having complained that they had suffered so much from the inroads of the Turks. In the year 235 Heg., it was repaired and fortified, but later entirely ruined when the Mongol hordes laid waste the city and environs of Bokhara. Besides the above, mosques and other buildings are mentioned. We wish to spare our readers these details. The past prosperity of Bokhara is sufficiently shown, when we appeal to twelve canals or larger conduits which intersect the vicinity in all directions. The fruitful and bounteous nature of the soil has, in the East, become proverbial, and the great sums which have been levied on the town and environs prove it. After the fourth, i.e., the final conquest of Bokhara by Kuteibe, the Khalif in Bagdad received 200,000, and the governor of Khorassan 10,000, dirrhems. In the time of the Samanides Bokhara paid, in Kerminch alone, more than a million dirrhems tribute, which is considered an immense sum according to the tariff of that period. In pre-Islamite times there was in Bokhara only barter. The first governor who struck silver money was Kanankhor. The coin had on one side his portrait, and was of pure silver: this lasted up to the time of Abubekir. The old coinage became lessened, and was replaced by the inferior mint at Kharezm. In the time of Harun al Raschid, Athref, the governor, struck a new mint of six different kinds of metal, which were named atrifi or azrifi. (I think that the word, common in Persia, eshrefi--ducats, is not from the Arabic, but derived from azrifi.)