The confessional outpourings of Mary MacLane[28] constitute a unique and valuable adolescent document, despite the fact that it seems throughout affected and written for effect; however, it well illustrates a real type, although perhaps hardly possible save in this country, and was inspired very likely by the preceding.

She announces at the outset that she is odd, a genius, an extreme egotist; has no conscience; despises her father, "Jim MacLane of selfish memory"; loves scrubbing the floor because it gives her strength and grace of body, although her daily life is an "empty damned weariness." She is a female Napoleon passionately desiring fame; is both a philosopher and a coward; her heart is wooden; although but nineteen, she feels forty; desires happiness even more than fame, for an hour of which she would give up at once fame, money, power, virtue, honor, truth, and genius to the devil, whose coming she awaits. She discusses her portrait, which constitutes the frontispiece; is glad of her good strong body, and still awaits in a wild, frenzied impatience the coming of the devil to take her sacrifice, and to whom she would dedicate her life. She loves but one in all the world, an older "anemone" lady, once her teacher. She ran not distinguish between right and wrong; love is the only thing real which will some day bring joy, but it is agony to wait. "Oh, dame! damn! damn! damn! every living thing in the world!--the universe be damned!" herself included. She is "marvelously deep," but thanks the good devil who has made her without conscience and virtue so that she may take her happiness when it comes. Her soul seeks but blindly, for nothing answers. How her happiness will seethe, quiver, writhe, shine, dance, rush, surge, rage, blare, and wreak with love and light when it comes!

Youth: Its Education, Regimen, and Hygiene — Part 99