More attention is now paid to the mysteries of Byron's life than to the merits of his work, and criticism and morality are equally injured by the confusion between the worth of the verse he wrote, and the virtue or wickedness of the life he lived. The admirers of his poetry appear sensible of some obligation to be the champions of his conduct, while those who have diligently gathered together the details of an accurate knowledge of the unseemliness of his conduct, cannot bear to think that from this bramble men have been able to gather figs. The result of the confusion has been that grave men and women have applied themselves to investigate and judge Byron's private life, as if the exact manner of it, the more or less of his outrages upon decorum, the degree of the deadness of his sense of moral responsibility, were matter of minute and profound interest to all ages. As if all this had anything to do with criticism proper. It is right that we should know the life and manners of one whom we choose for a friend, or of one who asks us to entrust him with the control of public interests. In either of these two cases, we need a guarantee for present and future. Art knows nothing of guarantees. The work is before us, its own warranty. What is it to us whether Turner had coarse orgies with the trulls of Wapping? We can judge his art without knowing or thinking of the artist. And in the same way, what are the stories of Byron's libertinism to us? They may have biographical interest, but of critical interest hardly the least. If the name of the author of _Manfred_, _Cain_, _Childe Harold_, were already lost, as it may be in remote times, the work abides, and its mark on European opinion. '_Je ne considère les gens après leur mort_,' said Voltaire, '_que par leurs ouvrages; tout la reste est anéanti pour moi_.'

There is a sense in which biographical detail gives light to criticism, but not the sense in which the prurient moralist uses or seeks it. The life of the poet may help to explain the growth and prominence of a characteristic sentiment or peculiar idea. Knowledge of this or that fact in his life may uncover the roots of something that strikes, or unravel something that perplexes us. Considering the relations between a man's character and circumstance, and what he produces, we can from this point of view hardly know too much as to the personality of a great writer. Only let us recollect that this personality manifests itself outwardly in two separate forms, in conduct, and in literary production, and that each of these manifestations is to be judged independently of the other. If one of them is wholly censurable, the other may still be the outcome of the better mind; and even from the purely biographical aspect, it is a plain injustice to insist on identifying a character with its worse expression only.

Critical Miscellanies, Vol. I — Part 4