"It is true that in uniting with such a Church, under the specific conditions natural to both temperament and residence, a man yields something of private right, and sacrifices in a greater or less degree his personality; but this is the common condition of all social cooperation, whether in party action or any union to a common end. The compromise, involved in any platform of principles, tolerates essential differences in important matters, but matters not then important in view of what is to be gained in the main. The advantages of an organized religious life are too plain to be ignored; it is reasonable to go to the very verge in order to avail of them, both for a man's self and for his efficiency in society, just as it is to unite with a general party in the state, and serve it in local primaries, for the ends of citizenship; such means of help and opportunities of accomplishment are not to be lightly neglected. Happy is he who, christened at the font, naturally accepts the duties devolved upon him, and stands in his parents' place; and fortunate I count the youth who, without stress and trouble, undertakes in his turn his father's part. But some there are, born of that resolute manliness of the fathers, which is finer than tempered steel, and of the conscience of the mothers which is more sensitive than the bare nerve,--the very flower of the Puritan tradition, and my heart goes out to them. And if there be a youth in our days who feels hesitancy in such an early surrender into the bosom of a Church, however broadly inclusive of firm consciences, strong heads, and free hearts; if primitive Puritanism is bred in his bone and blood and is there the large reserve of liberty natural to the American heart; if the spirit is so living in him that he dispenses with the form, which to those of less strenuous strain is rather a support; if truth is so precious to him that he will not subscribe to more or less than he believes, or tolerate in inclusive statements speculative and uncertain elements, traditional error, and all that body of rejected doctrine which, though he himself be free from it, must yet be slowly uprooted from the general belief; if emotion is so sacred to him that his native and habitual reticence becomes so sensitive in this most private part of life as to make it here something between God and him only; if his heart of charity and hand of friendship find out his fellow-men with no intervention; if for these reasons, or any of them, or if from that modesty of nature, which is so much more common in American youth than is believed, he hesitates, out of pure awe of the responsibility before God and man which he incurs, to think himself worthy of such vows, such hopes, such duties,--if in any way, being of noble nature, he keeps by himself,--let him not think he thereby withdraws from the life of Christendom, nor that in the Church itself he may not still take some portion of its great good. So far as its authority is of the heart only, so far as it has organized the religious life itself without regard to other ends and free from intellectual, historical, and governmental entanglements that are supplementary at most, he needs no formal act to be one with its spirit; and, however much he may deny himself by his self-limitation, he remains a Christian."