Plutarch, in his “Life of Solon,” relates that the Lawgiver learned this story of Atlantis from Egyptian priests.

Diodorus Siculus relates:—“Over against Africa lies a very great island, in the vast ocean, many days’ sail from Libya westward. The soil there is very fruitful, a great part whereof is mountainous, but much likewise champaign, which is the most sweet and pleasant part, for it is watered by several navigable streams, and beautiful with many gardens of pleasure, planted by divers sorts of trees and an abundance of orchards. The towns are adorned with many stately buildings and banqueting-houses, pleasantly situated in the gardens and orchards.”

The Origin of the Mound Builders — Part 12

Theopompos, who wrote in the fourth century B.C., tells substantially the same story, which was given by Silenus to the ancient king Midas, recorded by Aristotle. The Gauls possessed traditions on this subject, which were collected by the Roman historian Timagenes, who lived in the first century before Christ. This record states that three distinct peoples dwelt in Gaul (France): (1) The indigenous population, (2) The invaders from a distant island (Atlantis), (3) The Aryan Gauls.

The Origin of the Mound Builders — Part 12

Marcellus, also, in a book on the Ethiopians, speaks of seven islands lying in the Atlantic Ocean near Europe, which we may undoubtedly identify with the Canaries; but he adds: “The inhabitants of these islands preserve the memory of a much greater island, Atlantis, which had, for a long time, exercised dominion over the smaller ones.”

The Origin of the Mound Builders — Part 12

Now all these ancient writers clearly state that a continent existed west of Africa, which was destroyed by a great cataclysm. The tribes in Central America and Mexico, in Venezuela, British and Dutch Guiana, distinctly describe these cataclysms, one by water, one by fire, and a third by winds. Catlin, in his “Lifted and Subsided Rocks of America,” describes the tradition of such a cataclysm.

The Abbé Brasseur de Bourbourg, in his “Quatre Lettres sur le Mexique,” and “Sources de l’Histoire Primitive du Mexique,” has translated the “Teo Amoxtli,” which is the Toltecan mythological history of the cataclysm of the Antilles. The festival of “Izcalli” was instituted to commemorate this terrible calamity, in which “princes and people humbled themselves before the Divinity, and besought him not to renew the frightful convulsions.”