With no greater pacification than the above, the land is assigned and divided, whereupon the encomendero taking some companions with him goes to the village or villages which have been given him, and makes them the following speech: “Take heed that I am your master, and that the governor has given you to me to protect from other Spaniards who annoy you.” This is the universal reasoning of most of them, and they make no mention of God or the king. Then they immediately demand the tribute, each one the amount that he can get without any limit. They have generally asked three or four maes apiece from the Lusones, and two or three from the Pintados. That is a very excessive sum in the beginning for a people who do not know what it means to pay tribute. If some of the people do not wait for the encomendero in order to agree to give him the tribute, their houses and village are burned, as was done by the master-of-camp in the village of Baban, and Navarro in his encomienda of Çurigo. Many of the encomenderos stay in their encomiendas all or the greater part of the year looking after their interests, where they prove a great hindrance and obstacle to their Indians.
No attention is paid to the instruction, nor is protection or aid given to the religious for it. On the contrary they have hitherto opposed us going out or building houses among the Indians, but [try to force] us to live among the Spaniards. Neither then nor now has there been any aid extended on the part of those who govern, either to attract the natives to our holy faith or to induce them to forsake their evil customs, for they say that it is too early, although they could be got rid of with a single word. For as they are a timid race they obey immediately in this; and the Spaniards have never tried to overlook anything in the Christians in order thus to invite all the others. On the contrary they have generally harassed them more than the others as they are more peaceful and nearer at hand. They have been very slow to recompense them even in words, and it has consequently happened that very few natives outside of Çubu have been baptized for the above reasons. There is in general very little Christianity among the Spaniards, who pay very little attention to divine worship and to their ministers and even with great difficulty have poor shacks been erected in which to celebrate the divine offices. There is great lewdness among the [native] women both among infidels and the influential women—this last secretly. Many slaves have been sold and many others have been retained who have been enslaved and captured illegally and unjustly. Some, in order that they might be made use of, and might not be taken from their owners in order to return them to their own villages, have fraudulently been made to come to ask for baptism and have become Christians. Many islands and villages are devastated and almost wiped out, partly by the Spaniards or because of them, and partly by famines of which, or at the beginning of them, the Spaniards were the reason; for either by fear or to get rid of the Spaniards the natives neglected their sowing, and when they wished to sow then anguish came upon them, and consequently, many people have died of hunger.