Greeley brought Boston's high priestess to New York for the purpose of putting the literary criticism of the _Tribune_ on a higher plane than any American newspaper then occupied, as well as that she might discuss in a large and stimulating way all philanthropic questions. That she rose to the former opportunity her enemies would be the first to grant, but only those who, like Margaret herself, believe in the sisterhood of women could freely endorse her attitude on philanthropic subjects.
Surely, though, it could not have been a hard woman of whom Horace Greeley wrote: "If she had been born to large fortune, a house of refuge for all female outcasts desiring to return to the ways of virtue would have been one of her most cherished and first realised conceptions. She once attended, with other noble women, a gathering of outcasts of their sex, and, being asked how they appeared to her, replied, 'As women like myself, save that they are victims of wrong and misfortune.'"
While labouring for the _Tribune_, Margaret Fuller was all the time saving her money for the trip to Europe, which had her life long been her dream of felicity; and at last, on the first of August, 1846, she sailed for her Elysian Fields. There, in December, 1847, she was secretly married, and in September, 1848, her child was born. What these experiences must have meant to her we are able to guess from a glimpse into her private journal in which she had many years before recorded her profoundest feeling about marriage and motherhood.
"I have no home. No one loves me. But I love many a good deal, and see some way into their eventful beauty.... I am myself growing better, and shall by and by be a worthy object of love, one that will not anywhere disappoint or need forbearance.... I have no child, and the woman in me has so craved this experience that it has seemed the want of it must paralyse me...."
The circumstances under which Margaret Fuller and her husband first met are full of interest. Soon after Miss Fuller's arrival in Rome, early in 1847, she went one day to hear vespers at St. Peter's, and becoming separated from her friends after the service, she was noted as she examined the church by a young man of gentlemanly address, who, perceiving her discomfort and her lack of Italian, offered his services as a guide in her endeavour to find her companions.