In fact, as the picture of mediæval village life among the tenants of the Durham monastery is displayed in the pages of these _Halmote_ accounts, it would seem almost as if the reader were transported to some Utopia of Dreamland. Many of the points that in these days advanced politicians would desire to see introduced into the village communities of modern England in the way of improved sanitary and social conditions, and to relieve the deadly dulness of country life, were seen in full working order in Durham and Cumberland in pre-Reformation days. Local provisions for public health and general convenience are evidenced by the watchful vigilance of the village officials over the water supplies, the stringent measures taken in regard to springs and wells, to prevent the fouling of useful streams, as to the common places for washing clothes, and the regular times for emptying and cleansing ponds and milldams.

Labour, too, was lightened and the burdens of life eased by co-operation on an extensive scale. A common mill ground the corn of the tenants, and their flour was baked into bread at a common oven. A smith employed by the community worked at their will in a common forge, and common shepherds and herdsmen watched the sheep and cattle of the various tenants, when pastured on the fields common to the whole community. The pages of the volume, too, contain numerous instances of the kindly consideration extended to their tenants by the monastic proprietors, and the relation which existed between them was in reality rather that of rent-chargers than of absolute owners. In fact, as the editor of this interesting volume says: "Notwithstanding the rents, duties, and services and the fine paid on entering, the inferior tenants of the Prior had a beneficial interest in their holdings, which gave rise to a recognised system of tenant-right, which we may see growing into a customary right; the only limitation of the tenant's right being inability, from poverty or other cause, to pay rent or perform the accustomed services." And, it may be added, even when it was necessary for a tenant on these accounts to leave, provision was made with the new tenant to give the late owner shelter and a livelihood.

English Monastic Life — Part 123