The arms have been changed under the dukes of Veragua to show silver-capped waves in the sea, while a globe surmounted by a cross is placed in the midst of a gulf containing only five islands.

There is another later accompaniment of the arms, of which the origin has escaped all search. It is far more familiar than the escutcheon, on which it plays the part of a motto. It sometimes represents that Columbus found for the allied crowns a new world, and at other times that he gave one to them.

Christopher Columbus and How He Received and Imparted the Spirit of Discovery — Part 166

Por Castilla é por Leon Nuevo Mundo halló Colon.

Christopher Columbus and How He Received and Imparted the Spirit of Discovery — Part 166

A Castilla, y a Leon Nuevo Mundo dió Colon.

Christopher Columbus and How He Received and Imparted the Spirit of Discovery — Part 166

Oviedo is the earliest to mention this distich in 1535. It is given in the _Historie_, not as a motto of the arms, but as an inscription placed by the king on the tomb of Columbus some years after his death. If this is true, it does away with the claims of Gomara that Columbus himself added it to his arms.

[Sidenote: Diplomacy of the Bull of Demarcation.]

But diplomacy had its part to play in these events. As the Christian world at that time recognized the rights of the Holy Father to confirm any trespass on the possessions of the heathen, there was a prompt effort on the part of Ferdinand to bring the matter to the attention of the Pope. As early as 1438, bulls of Martin V. and Eugene IV. had permitted the Spaniards to sail west and the Portuguese south; and a confirmation of the same had been made by Pope Nicholas the Fifth. In 1479, the rival crowns of Portugal and Spain had agreed to respect their mutual rights under these papal decisions.

The messengers whom Ferdinand sent to Rome were instructed to intimate that the actual possession which had been made in their behalf of these new regions did not require papal sanction, as they had met there no Christian occupants; but that as dutiful children of the church it would be grateful to receive such a benediction on their energies for the faith as a confirmatory bull would imply. Ferdinand had too much of wiliness in his own nature, and the practice of it was too much a part of the epoch, wholly to trust a man so notoriously perverse and obstinate as Alexander VI. was. Though Muñoz calls Alexander the friend of Ferdinand, and though the Pope was by birth an Aragonese, experience had shown that there was no certainty of his support in a matter affecting the interest of Spain.