At the border of the British possessions, sometimes on our side and sometimes to the north, are several thousands of half-breeds who seem descended from French and Scotch fathers. They speak Cree and some of the other Indian tongues, but customarily use a French _patois_ which is easily understood. Their government seems to be founded on the old patriarchal system. They are strict Catholics, and are duly married by a priest, who makes occasional visits to them, and insists upon legally uniting in wedlock such couples as he thinks have proved this ceremony to be necessary. They lead a nomadic life, trading between the whites and the Indians, supplying the latter with ammunition, subsisting mostly on game and buffalo. The latter they make up into pemmican,--a large bundle of finely chopped fat and lean, seasoned with wild herbs, and tightly wrapped up in buffalo-hide. This they sell, or keep for winter use. They travel in curious one-horse carts, in the manufacture of which little or no iron is used, the pinning being done with wood, and the wheels bound together with thongs of green buffalo-hide, which shrink as they dry. As these carts will float in water, an unfordable stream can be crossed by swimming the horses attached to the shafts. These people always camp with their carts in a circle, the shafts towards the centre, and the carts prove an effective barricade against any enemy without cannon. Their stock is corralled every night inside the circle. These half-breeds must be classed more as Indians than as whites, as their actions, habits, and beliefs are inherited more from their mothers than from their fathers.
A great and always remunerative pursuit on the frontier is that of cattle-raising. A well-selected range, near streams which do not dry up in summer, and with timber, or such undulations of the ground as would afford shelter for the beasts from the worst winter's winds, together with a small capital and reasonable care and exertion, will in a few years produce a fortune,--and not only a fortune, but robust health for the herder. The season when he is away from his cabin, herding up his cattle, is mild enough to allow sleeping on the ground. He is not compelled, like the soldier, at times to endure the blizzard or to sleep in the snow. Many young men engaged in cattle-raising are of excellent education and social position, and very much attached to the life they lead; and well they may be, as it gives them all the pleasure the frontier can afford with no more hardship than is good for them. Choosing congenial companions, they build a comfortable ranch, stock it well with books, and employ men to assist in the rougher duties, either by hiring them with fixed wages or giving them an interest in the herd. The day is passed in the saddle, the evening before a crackling wood-fire. The only time when great exertion is necessary is during the "roundings up"; then their whole property in cattle must be brought together, the young calves branded, and the brands of their parents retouched if effaced. There is no animal near by powerful enough to destroy cattle, and there is nothing to prevent their yearly increase. The Indians may kill one now and then for food, but cannot drive them off, as their movement is too slow. Cattle-stealing is not so easy as horse-stealing.