From that day he had been known as _The Man with the Dead Soul_. Gradually, as the years went by, the deathly vacancy had gone out of his eyes, but he had remained a man separated from living men. He rarely spoke, but from the first his peculiarities had made no difference to his expertness as a trapper--he was more skilful, white man though he was, than many of the Crees themselves. All the strength which should have been spent upon his soul seemed to have gone to preserving the perfection of his body. For a man of his years, he was surprisingly vigorous and erect--no labour could tire him. This, said the Indians, was the usual sign of bodies which lived on when their souls were dead. He was much feared, and his influence in the district was great; in gaining him as a partisan, Granger had achieved a triumph over Robert Pilgrim, and had improved his status among the native trappers more than could have been possible by any other single act.
Beorn was reverenced as a kind of minor deity; no wish of his, however silently expressed, was ever denied by an Indian. When he had chosen Peggy's mother to be his wife, it had been done merely by the raising of his hand. Straightway the girl's father had driven her panic-stricken forth from his camp, compelling her to go to this strange bridegroom, lest a curse should fall upon his tribe. To her, if absence of cruelty is kindness, he had been uniformly kind. Love is not necessary to an Indian marriage, so she had not been too unhappy. At Peggy's birth, having first borne him a son, she had died. The little girl had been brought up and cared for by the silent man; the shy tenderness she expressed for him went far to prove that she, at least, had discovered something more vital within him than could be expected to reside in the body of a man whose soul was dead. His sending of her to the school in Winnipeg had shown that he was not so forgetful as he seemed to be of the outside world which he had left. This last act had come as a great surprise to all who knew him; but they had contrived to retain their old opinion of him by asserting that this was the doing of Père Antoine.
Only on rare occasions had Beorn let any of his secrets out; when he got drunk he recovered his power of speech, or, as the Indians said, for a little space his soul returned. This had happened less and less frequently of recent years. It was well remembered by old-timers at God's Voice how once, in the early morning in Bachelors' Hall, at the end of a night's carousal, when the trappers and traders from the distant outposts had made their yearly pilgrimage to the fort bringing in their twelve months' catch of furs, Beorn, under the influence of rum, had risen uninvited, and, to the consternation of his intoxicated companions, had trolled forth a verse from a fighting mining ballad. As well might the statue of Lord Nelson climb down from its monument in Trafalgar Square and, with the voice of a living man, commence to address a London crowd. The verse which he sang ran as follows; to the few who were aware, it solved the mystery of an important portion of his hidden early history: