[Sidenote: 1493. May. Honors of Columbus confirmed.]

[Sidenote: May 28. Columbus leaves Barcelona.]

Christopher Columbus and How He Received and Imparted the Spirit of Discovery — Part 169

Before Columbus had left Barcelona, a large gratuity had been awarded to him by his sovereigns; an order had been issued commanding free lodgings to be given to him and his followers, wherever he went, and the original stipulations as to honors and authority, made by the sovereigns at Santa Fé, had been confirmed (May 28). A royal seal was now confided to his keeping, to be set to letters patent, and to commissions that it might be found necessary to issue. It might be used even in appointing a deputy, to act in the absence of Columbus. His appointments were to hold during the royal pleasure. His own power was defined at the same time, and in particular to hold command over the entire expedition, and to conduct its future government and explorations. He left Barcelona, after leavetakings, on May 28; and his instructions, as printed by Navarrete, were signed the next day. It is not unlikely they were based on suggestions of Columbus made in a letter, without date, which has recently been printed in the _Cartas de Indias_ (1877). Early in June, he was in Seville, and soon after he was joined by Juan Rodriguez de Fonseca, archdeacon of Seville, who, as representative of the Crown, had been made the chief director of the preparations. It is claimed by Harrisse that this priest has been painted by the biographers of Columbus much blacker than he really was, on the strength of the objurgations which the _Historie_ bestows upon him. Las Casas calls him worldly; and he deserves the epithet if a dominating career of thirty years in controlling the affairs of the Indies is any evidence of fitness in such matters. His position placed him where he had purposes to thwart as well as projects to foster, and the record of this age of discovery is not without many proofs of selfish and dishonorable motives, which Fonseca might be called upon to repress. That his discrimination was not always clear-sighted may be expected; that he was sometimes perfidious may be true, but he was dealing mainly with those who could be perfidious also. That he abused his authority might also go without dispute; but so did Columbus and the rest. In the game of diamond-cut-diamond, it is not always just to single out a single victim for condemnation, as is done by Irving and the canonizers.

Christopher Columbus and How He Received and Imparted the Spirit of Discovery — Part 169