But to return to my subject; there was a striking contrast between the characters of the Pashas Ali and Roostem. The career of the former had been such as to place his integrity in money matters above all suspicion. Consequently he was under no apprehension that courtesy or kindness on his part would injure him with his master. But Roostem, on the contrary, was always grasping, always mean, and one who made self-interest and money his first consideration.[240] Roostem used to have very short interviews with me, but Ali would purposely keep me for several hours, and make my visit pleasant by his great civility. Meanwhile the Turks, who had come either to call or on business, kept murmuring because they were detained so long waiting for their audience, while the Pasha was closeted with me. I confess I got very hungry at these interviews, for he used to summon me to him in the afternoon, and I did not care to eat before I went, as I wished to have my brain as clear as possible for my conference with this able statesman. In these conversations he strenuously urged, that we should each advise our own master to take the course we considered most for his interests. ‘He was well aware,’ he said, ‘that his master required nothing more urgently than repose, as his course was nearly run, and he had had his fill of military glory; on the other hand, he felt that there was no need to prove to me that peace and quiet would be likewise to my master’s interests. If he desired to consult the safety and tranquillity of his subjects, he ought not to rouse the sleeping lion, and provoke him once more to enter the lists. Just as mirrors, which are naturally empty, take the reflections of whatever objects may be placed before them, even so the minds of Sovereigns,’ he argued, ‘are blanks, which receive what may be called impressions of what is presented to them, and therefore we ought to put before our masters’ minds what would be most conducive to their advantage. Also we ought,’ said he, ‘to imitate good cooks, who do not season their dishes to suit the palate of this person or that, but consult the general taste; in like manner we, in settling the terms of peace, ought to regulate them so as to attain results which would be agreeable and honourable to both parties alike.’