In the reign of the "famous" John Sobieski, the annals of Poland, till that time free from this disgrace, were stained by one of the most atrocious acts of barbarity recorded in the history of religious persecution. A Lithuanian nobleman, a religious and benevolent man, but sufficiently intelligent to ridicule some of the current superstitions, and very rich, on account of a note made in the margin of a book, written by a stupid German, was tried for atheism by a council of bigoted Catholic bishops, and found guilty, not only of "having denied the existence of a God, but the doctrine of the Trinity and the Divine maternity of the Virgin Mary." Zaluski, one of the villains concerned in the torment, writes, "The convict was led to the scaffold, where the executioner, with a red-hot iron, tore his tongue and his mouth, _with which he had been cruel toward God_; then they burned his hands, instruments of the abominable production, at a slow fire. The sacrilegious paper was thrown into the flame; himself last; that monster of the age, that deicide, was cast into the flames of expiation, if such a crime could be atoned."
In seventeen hundred and twenty-six the Jesuits, making a public procession with the Host in the streets of Thorn, the young scholars of the order insisted that some Lutheran children should kneel; and on their refusal a scuffle ensued between the Jesuits and townspeople, most of whom were Lutherans, in which the enraged townspeople broke open the Jesuits' college, profaned all the objects of worship, and, among others an image of the Virgin. The Catholics of Poland, assembled in the diet, almost infuriated with fanatic zeal, condemned to death the magistrates of Thorn for not exercising their authority. Seven of the principal citizens were also condemned to death; many were imprisoned or banished; three persons, accused of throwing the Virgin's image into the fire, lost their right arms, and the whole city was deprived of the freedom of public worship.
This was the last act of religious persecution in Poland; but even yet the spirit of the reformation has made but little progress, and the great bulk of the people are still groping in the darkness of Catholicism. On every public road and in all the streets of Warsaw stand crosses, sometimes thirty feet high, with a figure of the Saviour large as life, sometimes adorned with flowers and sometimes covered with rags.