The employments, and even the amusements of these great barons and nobles, were all military. They looked down with great disdain upon all the useful pursuits of art and industry, regarding them as only fit occupations for serfs and slaves. Their business was going to war, either independently against each other, or, under the command of the king, against some common enemy. When they were not engaged in any of these wars they amused themselves and the people of their courts with tournaments, and mock combats and encounters of all kinds, which they arranged in open grounds contiguous to their castles with great pomp and parade.
It could not be expected that such powerful and warlike chieftains as these could be kept much under the control of law by the ordinary machinery of courts of justice. There were, of course, laws and courts of justice in those days, but they were administered chiefly upon the common people, for the repression of common crimes. The nobles, in their quarrels and contentions with each other, were accustomed to settle the questions that arose in other ways. Sometimes they did this by marshaling their troops and fighting each other in regular campaigns, during which they laid siege to castles, and ravaged villages and fields, as in times of public war. Sometimes, when the power of the king was sufficient to prevent such outbreaks as these, the parties to the quarrel were summoned to settle the dispute by single combat in the presence of the king and his court, as well as of a vast multitude of assembled spectators. These single combats were the origin of the modern custom of dueling.
At the present day, the settlement of disputes by a private combat between the parties to it is made a crime by the laws of the land. It is justly considered a barbarous and senseless practice. The man who provokes another to a duel and then kills him in the fight, instead of acquiring any glory by the deed, has to bear, for the rest of his life, both in his own conscience and in the opinion of mankind, the mark and stain of murder. And when, in defiance of law, and of the opinions and wishes of all good men, any two disputants who have become involved in a quarrel are rendered so desperate by their angry passions as to desire to satisfy them by this mode, they are obliged to resort to all sorts of manoeuvres and stratagems to conceal the crime which they are about to commit, and to avoid the interference of their friends or of the officers of the law.