On the whole it is evident that the system of Capac (if the Peruvian constitution may be so called) is one of the greatest exertions of genius to be found in the history of mankind. When, we consider him as an individual emerging from the midst of a barbarous people, having seen no example of the operation of laws in any country, originating a plan of religion and policy never equalled by the sages of antiquity, civilizing an extensive empire and rendering religion and government subservient to the general happiness of a great people, there is no danger that we grow too warm in his praise, or pronounce too high an eulogiurn on his character.

_Bade yon tall temple grace their favorite isle, The mines unfold, the cultured valleys smile._

The Columbiad — Part 169

One of the great temples of the sun was built on an island in the lake Titiaca near Cusco, to consecrate the spot of ground where Capac and Oella first made their appearance and claimed divine honors as children of the sun.

The Columbiad — Part 169

_His eldest hope, young Rocha, at his call, Resigns his charge within the temple, wall;_

The Columbiad — Part 169

The high priest of the sun was always one of the royal family; and in every generation after the first, was brother to the king. This office probably began with Rocha; as he was the first who was capable of receiving it, and as it was necessary, in the education of the prince, that he should be initiated in the sacred mysteries.

_A pearl-dropt girdle bound his waist below, And the white lautu graced his lofty brow._

The lautu was a cotton band, twisted and worn on the head of the Incas as a badge of royalty. It made several turns round the head; and, according to the description of Garcilasso, it must have resembled the Turkish turban.

It is possible that both the lautu and the turban had their remote origin in the ancient astronomical religion, whose principal god was the sun and usually represented under the figure of a man with the horns of the ram; that is, the sun in the sign of aries. The form of the lautu and of the turban (which I suppose to be the same) seems to indicate that they were originally designed as emblems or badges; and when properly twisted and wound round the head, as Turks of distinction usually wear the turban, they resemble the horns of the ram as represented in those figures of Jupiter Ammon where the horns curl close to the head.