Chapter 7.—Great Miracles

Wrought by Magic Arts.

12. I see here what may occur to a

weak judgment, namely, why such miracles are wrought also by magic

arts; for the wise men of Pharaoh likewise made serpents, and did

other like things. Yet it is still more a matter of wonder, how it

was that the power of those magicians, which was able to make

serpents, when it came to very small flies, failed altogether. For

the lice, by which third plague the proud people of Egypt were

smitten, are very short-lived little flies; yet there certainly the

magicians failed, saying, “This is the finger of God.” And hence it

is given us to understand that not even those angels and powers of

the air that transgressed, who have been thrust down into that

lowest darkness, as into a peculiar prison, from their habitation

in that lofty ethereal purity, through whom magic arts have

whatever power they have, can do anything except by power given

from above. Now that power is given either to deceive the

deceitful, as it was given against the Egyptians, and against the

magicians also themselves, in order that in the seducing of those

spirits they might seem admirable by whom they were wrought, but to

be condemned by the truth of God; or for the admonishing of the

faithful, lest they should desire to do anything of the kind as

though it were a great thing, for which reason they have been

handed down to us also by the authority of Scripture; or lastly, for the exercising, proving, and manifesting of the patience of the righteous. For it was not by any small power of visible miracles that Job lost all that he had, and both his children and his bodily health itself.

Nicene and Post-Nicene Fathers: Series I/Volume III/Doctrinal Treatises of St. Augustin/On the Holy Trinity/Book III/Chapter 8

Footnotes

Nicene and Post-Nicene Fathers: Series I/Volume III/Doctrinal Treatises of St. Augustin/On the Holy Trinity/Book III/Chapter 8