Presidents followed him who were weak in the face of anarchy: Borrero, Carrion, Espinosa. The great _caudillo_ did not lose his influence; many times he was forced to leave his retreat in order to pacify a province or direct a political party. In 1860 he returned to power, to lay the foundations of a stable theocracy. His governmental programme read like an episcopal address. As essential articles appeared { 219} "the respect and protection of the Catholic Church, unshakable attachment to the Holy See, education based on morality and faith, and liberty for all and in everything, excepting crime and criminals." He declared that civilisation, "the fruit of Catholicism, degenerates and becomes impure in proportion as it departs from Catholic principles"; that "religion is the sole bond which is left to us in this country, divided as it is by the interests of parties, races, and beliefs." The new Constitution was to conform to the principles of the Syllabus; in Ecuador no one was to be elected or eligible who did not profess the Catholic religion, and whosoever should belong to a sect condemned by the Church would lose his civil rights. In his mystic ardour, he consecrated his country to the Sacred Heart of Jesus, and in 1873 he protested, in a note addressed to the Minister of Foreign Affairs of the King of Italy, against the taking of Rome and the confiscation of the Papal States. His ideal was the monarchy of Philip II.; the Jesuit Empire of Paraguay; the return of the Middle Ages, and a conventual peace. Like Rafael Nuñez and Portales, he believed that "religion is the only national tradition in these democracies at the mercy of anarchy--the creative agent, the instrument of political unity." Religion is the foundation of morality, and "the absence of morality is the ruin of the Republic; there are no good manners and morals without a pure clergy, and a Church free of all official tutelage." A moralising despot, he repressed concubinage, and imposed Catholic marriage or chastity upon his subjects. Virtue, faith, and order: there was his ideal.
The authoritative Constitution which he promulgated is analogous to the Chilian statute of 1883. The President was re-eligible; his mandate was for ten years; he could govern for a third period after his immediate successor. The government was at { 220} the head of the army, and appointed all provincial authorities; political rebellion was punished as high treason. The legislative term was six years for deputies and nine for senators. Garcia-Moreno strictly observed this new law; he made war upon revolutionaries, and condemned the leaders of revolts and conspiracies to death. Internal order re-established, he commenced a series of vast reforms in the national finances, in public education, and in legislation; he opened schools, re-established the death penalty, sent officers to Prussia to follow the military manoeuvres, reorganised the school of medicine, founded an astronomical observatory, and attracted German Jesuits who were to teach physics and chemistry. He proved himself a potent organiser: "Twenty-five years are needed," he said, "to establish my system." Re-elected in 1875, he was quickly overthrown by his enemies. He resisted to the death; the dagger of an enemy struck him down in the mournful solitude of the _plaza_ of Quito, and he fell near the cathedral in which he had worshipped. A long silence, a time of deep mourning, followed the death of the _caudillo_; he was named a second Gregory the Great, the regenerator of his country, the martyr of Catholic civilisation.