There is no doubt that the apostles occupied a special place in the divine establishment of the church and its message. Regarded as a temple, the church is "built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone" (Eph. 2: 20). The Old Testament Scripture "came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost" (2 Pet. 1: 21). But now we read, "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days _spoken unto us_ BY HIS SON" (Heb. 1: 1, 2). Moses, representative of the law, and Elias, representative of the prophets, appeared in glory on the Mount of Transfiguration; but when Peter suggested that they be accorded equal honors with Jesus, immediately a cloud overshadowed the company and a voice out of the cloud said, "This is my beloved Son, in whom I am well pleased; HEAR YE HIM." "And when they had lifted up their eyes, they saw no man, save _Jesus only_" (Matt. 17:1-8).

The revelation of divine truth, therefore, as the foundation of our faith, reached its highest level in the Son. We need not look for another gospel--_hear him_. He has also said, "I will build my church"; hence we need not look for another church--HEAR HIM! Paul declares that the gospel with its revelation of the "mystery" of the union of the saved in one body, the church, was in his day "_made manifest_," and, "according to the commandment of the everlasting God, made known to all nations _for the obedience of faith_" (Rom. 16:25, 26). See Eph. 2; 3:1-10. While therefore Christ was the author of the truth in its highest form of revelation, also the founder of his church, both reached their fulness of perfection under the inspired apostles and was by them "made known to all nations _for the obedience of faith_." The unity of all believers for which Christ solemnly prayed was to be accomplished through the direct agency of the apostles, the result of believing on Christ "_through_ THEIR _Word_" (John 17:20).

The Last Reformation — Part 17

In describing how both Jews and Gentiles were reconciled in one body by the cross, Paul says that God "hath raised us up together, and made us sit together in heavenly places in Christ Jesus: _that in the ages to come_ he might show the exceeding riches of his grace" (Eph. 2: 6, 7). The unified church of the apostolic day is therefore the divine model for all succeeding ages.

The Last Reformation — Part 17