We need not therefore be surprised to hear the often reiterated query of the convalescent in the words, “No me hara daño lavar y afeytarme?”—will it not do me harm to shave and wash? Nor should we indulge in a smile at his expense, as we see him gradually venture on the first degrees of ablution, by rubbing over the hands and face with a cloth dipped in tepid water sharpened with aguardiente, or the common spirits of the country.
XII.—_Morir en regla._ This expression, which means to die according to rule, is one which all good Catholics are most solicitous to realize for themselves and friends; and the custom it refers to is deemed of the utmost importance in a religious and professional point of view.
When a physician visits a patient, and finds him in a doubtful or critical state, he must never omit to warn the patient or his friends of his real situation, with a view to enable them to call a medical consultation, and allow time for testamentary preparations and spiritual confession. The neglect of this precautionary measure would, in the event of the disease terminating fatally, bring great blame on the physician; but, after he has notified what he considers to be the patient’s real condition, then, whether the parties interested in such communication choose to act upon his advice or not, he has acquitted himself properly; and when the patient, previously confessed and sacramented, dies with the benefit of a consultation, or duly assisted by a medical junta, he is said to die according to rule, that is, _morir en regla_.
The great medical juntas in Lima, by which we understand consultations where more than four or five doctors are met together, are remarkable occasions of oratorical display. The warmest discussion frequently turns on the dose, composition, or medicinal operation of some common drug; and all the learning, method, and criticism, sometimes discovered at these solemn debates, terminate not unfrequently in the most simple practice, by which the nurse is enjoined to have recourse to the jeringa, and the patient told he must drink “agua de pollo,” or chicken-tea, until the return of the junta. In former times such consultations were called oftener than necessary, because a great junta became a sort of ostentatious exhibition, in which all who could afford to cite a group of doctors desired to imitate the great and the wealthy.