The Javans have universally two meals in the day; one just before noon, and one between seven and eight o'clock in the evening: the former, which is the principal meal, corresponding with the European dinner, and distinguished by the term _mángán-áwan_, or the day meal; the latter, termed _mángán wéngé_, or evening meal. They have no regular meal corresponding with the European breakfast; but those who go abroad early in the morning, usually partake of a basin of coffee and some rice cakes before they quit their homes, or purchase something of the kind at one of the numerous _wárongs_, or stalls, which line the public roads, and are to the common people as so many coffee or eating-houses would be to the European; rice, coffee, cakes, boiled rice, soups, ready dressed meats and vegetables, being at all times exposed in them. What is thus taken by the Javans in the morning to break the fast, is considered as a whet, and termed sarap.

By the custom of the country, good food and lodging are ordered to be provided for all strangers and travellers arriving at a village; and in no country are the rights of hospitality more strictly enjoined by institutions, or more conscientiously and religiously observed by custom and practice. "It is not sufficient," say the Javan institutions, "that a man should place good food before his guest; he is bound to do more: he should render the meal palatable by kind words and treatment, to soothe him after his journey, and to make his heart glad while he partakes of the refreshment." This is called _bójo krómo_, or real hospitality.

The History of Java, v. 1-2 — Part 126

The chewing of betel-leaf (_síri_), and the areka-nut (_pínang_), as well as of tobacco (_tambáko_), and _gámbir_, is common to all classes. The _síri_ and _pínang_ are used much in the same manner as by the natives of India in general. These stimulants are considered nearly as essential to their comfort, as salt is among Europeans. The commonest labourer contrives to procure at least tobacco, and generally _síri_; and if he cannot afford a _síri_ box, a small supply will be usually found in the corner of his handkerchief. Cardamums and cloves compose part of the articles in the síri box of a person of condition.

The History of Java, v. 1-2 — Part 126