"The _Whip-Jacks_ have left us a specimen of their fraternity. They were counterfeit mariners, whose conversations were plentifully embellished with sea-terms, and falsehoods of their danger in the exercise of their profession. Instead of securing their arms and legs close to their bodies, and wrapping them in bandages (as the modern _whip-jack_ is in the habit of doing, to excite compassion for the loss of limbs and severe wounds), the _ancients_ merely pretended they had lost their all by shipwreck, and were reduced to beg their way to a sea-port, if in the country; or to some remote one, if in London.

"_Mumpers._--The persons thus termed are described as being of both sexes: they were not solicitors for food, but money and cloathes. 'The male mumper, in the times of the late usurpation, was clothed in an old torn cassock, begirt with a girdle, with a black cap, and a white one peeping out underneath.' With a formal and studied countenance he stole up to a gentleman, and whispered him softly in the ear, that he was a poor sequestered parson, with a wife and many children. At other times, they would assume the habit of a decayed gentleman, and beg as if they had been ruined by their attachment to the royal cause. Sometimes the mumper appeared with an apron before him, and a cap on his head, and begs in the nature of a broken tradesman, who, having been a long time sick, hath spent all his remaining stock, and so weak he cannot work! The females of this class of miscreants generally attacked the ladies, and in a manner suited to make an impression on their finer feelings.

The Town — Part 209

"_Domerars_ are such as counterfeit themselves dumb, and have a notable art to roll their tongues up into the roof of their mouth, that you would verily believe their tongues were cut out; and, to make you have a stronger belief thereof, they will gape and show you where it was done, clapping in a sharp stick, and, touching the tongue, make it bleed--and then the ignorant dispute it no further.'

The Town — Part 209

"_Patricos_ are the strolling priests: every hedge is their parish, and every wandering rogue their parishioner. The service, he saith, is the marrying of couples, without the Gospel, or Book of Common Prayer, the solemnity whereof is thus: the parties to be married find out a dead horse, or any other beast, and standing the one on the one side and the other on the other, the patrico bids them to live together till death them part; and, so shaking hands, the wedding is ended.'"[221]

The Town — Part 209