I flatter my self, thou Patroness of Wisdom, that thou wilt not copy after those thoughtless Sultanas, but give into the Sentiments of OULOUG. I am in hopes likewise, when you are tir'd with the Conversation of such as make those senseless Romances abovemention'd their favourite Amusements, you will vouchsafe to listen for one Minute or two, to the Dictates of solid Sense. Had you been _Thalestris_ in the Days of _Scander_, the Son of _Philip_; had you been the Queen of _Sheba_, in the Reign of _Solomon_, those Kings would have been proud to have taken a Tour to visit you.
May the Celestial Virtues grant, that your Pleasures may meet with no Interruption; your Charms know no Decay; and may your Felicity be everlasting!
I, Who have subscrib'd my Name hereto, ambitious of being thought a Man of Wit and Learning, have perus'd this MANUSCRIPT, which I find, to my great Mortification, amusing, moral, philosophical, and fit to be read, even by those who have an utter Aversion to Romances; for which Reason, I have depretiated it, as it deserves, and have in direct Terms told the CADI-LESQUIER, that 'tis a most detestable Performance.
CHAP. I. _The blind Eye_ CHAP. II. _The Nose_ CHAP. III. _The Dog and the Horse_, &c. CHAP. IV. _The Envious Man_ CHAP. V. _The Force of Generosity_ CHAP. VI. _The Just Judge_ CHAP. VII. _The Force of Jealousy_ CHAP. VIII. _The Thresh'd Wife_ CHAP. IX. _The Captive_ CHAP. X. _The Funeral Pile_ CHAP. XI. _The Evening's Entertainment_ CHAP. XII. _The Rendezvous_ CHAP. XIII. _The Free-booter_ CHAP. XIV. _The Fisherman_ CHAP. XV. _The Basilisk_ CHAP. XVI. _The Tournaments_ CHAP. XVII. _The Hermit_ CHAP. XVIII. _The Riddles, or Ænigmas_
In the Reign of King _Moabdar_, there was a young Man, a Native of _Babylon_, by name _Zadig_; who was not only endowed by Nature with an uncommon Genius, but born of illustrious Parents, who bestowed on him an Education no ways inferior to his Birth. Tho' rich and young, he knew how to give a Check to his Passions; he was no ways self-conceited; he didn't always act up to the strictest Rules of Reason himself, and knew how to look on the Foibles of others, with an Eye of Indulgence. Every one was surpriz'd to find, that notwithstanding he had such a Fund of Wit, he never insulted; nay, never so much as rallied any of his Companions, for that Tittle Tattle, which was so vague and empty, so noisy and confus'd; for those rash Reflections, those illiterate Conclusions, and those insipid Jokes; and, in short, for that Flow of unmeaning Words, which was call'd polite Conversation in _Babylon_. He had learned from the first Book of _Zoroaster_, that Self-love is like a Bladder full blown, which when once prick'd, discharges a kind of petty Tempest. _Zadig_, in particular, never boasted of his Contempt of the Fair Sex, or of his Facility to make Conquests amongst them. He was of a generous Spirit; insomuch, that he was not afraid of obliging even an ungrateful Man; strictly adhering to that wise Maxim of _Zoroaster_. _When you are eating, throw an Offal to the Dogs that are under the Table, lest they should be tempted to bite you._ He was as wise as he could well be wish'd; since he was fond of no Company, but such as were distinguish'd for Men of Sense. As he was well-grounded, in all the Sciences of the antient _Chaldeans_, he was no Stranger to those Principles of Natural Philosophy, which were then known: And understood as much of Metaphysics as any one in all Ages after him; that is to say, he knew little or nothing of the Matter. He was firmly convinc'd, that the Year consisted of 365 Days and an half, tho' directly repugnant to the new Philosophy of the Age he liv'd in; and that the Sun was situated in the Center of the Earth; And when the Chief Magi told him, with an imperious Air, that he maintain'd erroneous Principles; and that it was an Indignity offered to the Government under which he liv'd, to imagine the Sun should roll round its own Axis, and that the Year consisted of twelve Months, he knew how to sit still and quiet, without shewing the least Tokens of Resentment or Contempt.