At the sight of a new-born babe the Corsican involuntarily sets to work making auguries. The mountain shepherds place great faith in divination based on the examination of the shoulder-blades of animals: according to the local tradition the famous prophecy of the greatness of Napoleon was drawn up after this method. The nomad tribes of Central Asia search the future in precisely the same way. Corsican lullabies are often prophetical. An old woman predicts a strange sort of millennium, to begin with the coming of age of her grandson:

"There grew a boy in Palneca of Pumonti, and his dear grandmother was always rocking his cradle, always wishing him this destiny:--

Essays in the Study of Folk-Songs (1886) — Part 189

"Sleep, O little one, thy grandmother's joy and gladness, for I have to prepare the supper for thy dear little father, and thy elder brothers, and I have to make their clothes.

Essays in the Study of Folk-Songs (1886) — Part 189

"When thou art older, thou wilt traverse the plains, the grass will turn to flowers, the sea-water will become sweet balm.

Essays in the Study of Folk-Songs (1886) — Part 189

"We will make thee a jacket edged with red and turned up in points, and a little peaked hat, trimmed with gold braid.

"When thou art bigger, thou wilt carry arms; neither soldier nor gendarme will frighten thee, and if thou art driven up into a corner, thou wilt make a famous bandit.

"Never did woman of our race pass thirteen years unwed, for when an impertinent fellow dared so much as look at her, he escaped not two weeks unless he gave her the ring.

"But that scoundrel of Morando surprised the kinsfolk, arrested them all in one day, and wrought their ruin. And the thieves of Palneca played the spy.

"Fifteen men were hung, all in the market-place: men of great worth, the flower of our race. Perhaps it will be thou, O dearest! who shall accomplish the vendetta!"

An unexpected yet logical development leads from the peaceful household cares, the joyous images of the familiar song, the playful picture of the baby boy in jacket and pointed hat, to a terrible recollection of deeds of shame and blood, long past, and perhaps half-forgotten by the rest of the family, but at which the old dame's breast still burns as she rocks the sleeping babe on whom is fixed her last passionate hope of vengeance fulfilled.

In the mountain villages scattered about the borders of the vast Sila forest, Calabrian mothers whisper to their babes, "brigantiellu miu, brigantiellu della mamma." They tell the little ones gathered round their knees legends of Fra Diavolo and of Talarico, just as Sardinian mothers tell the legend of Tolu of Florinas. This last is a story of to-day. In 1850, Giovanni Tolu married the niece of the priest's housekeeper. The priest opposed the marriage, and soon after it had taken place, in the absence of Tolu, he persuaded the young wife to leave her husband's house, never to return. Tolu, meeting his enemy in a lonely path, fired his pistol, but by some accident it did not go off, and the priest escaped with his life. Arrest and certain conviction, however, awaited Tolu, who preferred to take to the woods, where he remained for thirty years, a prince among outlaws. He protected the weak; administered a rude but wise justice to the scattered peasants of the waste country between Sassari and the sea; his swift horse was always ready to fly in search of their lost or stolen cattle; his gun was the terror of the thieves who preyed upon these poor people. In Osilo lived two families, hereditary foes, the Stacca and the Achena. An Achena offered Tolu five hundred francs to kill the head of the Stacca family. Tolu not only refused, he did not rest till he had brought about a reconciliation between the two houses. At last, in the autumn of 1880, the gendarmes, after thirty years' failure, arrested Tolu without a struggle at a place where he had gone to take part in a country _festa_. For two years he was kept untried in prison. In September 1882 he was brought before the Court of Assize at Frosinone. Not a witness could be found to testify against him. "Tolu," they said, "è un Dio." When asked by the President what he had to say in his defence, he replied: "I never fired first. The carabineers hunted me like a wild beast, because a price was set on my head, and like a wild beast I defended myself." The jury brought in a verdict of acquittal; and if any one wishes to make our hero's acquaintance, he has only to take ship for Sardinia and then find the way to the village of Florinas, where he is now peaceably living, beloved and respected by all who know him.