“We then discussed the north-west men. Sir Stewart does not like Seyd Huseyn Bilgrami, says his letters are flippant, but agreed with me that Salar Jung’s system, to be carried out at all, must be so through people who had received a modern education. Of Gough he spoke highly, but not of Clerk. On the whole I am satisfied with our conversation. It is evident Sir Stewart meant to have Laik Ali supported when he made the arrangement which left him co-administrator, and will do what he can for him now. At leaving he said it was a question whether it might not be better to let things go on a little longer and then interfere, or to interfere now on the Nizam’s coming of age. I said I considered they had gone quite far enough. In any case he promised to talk the whole matter over with Laik Ali, and I shall be surprised if Trevor is not removed and a change of attitude insisted on with Cordery. Talking of past affairs at Hyderabad, Bailey said that Sir Richard Meade’s alliance with the late Emir el Kebir against Sir Salar Jung had been most unfortunate, and had ‘dragged the Indian Government through a deal of mud.’ He did not wish to be quoted in this opinion, but such was the fact.
“_21st Dec._--Mulvi Seyd Amir Huseyn, deputy collector and magistrate at court, a friend of Amir Ali’s, came. We discussed the Bengal Rent Bill, and he told me he had been one of the original supporters of a scheme to relieve the ryots, and had sent in a memorandum on the subject to the Government, but now the Bill had been drafted he had changed his mind about it. He considered that it would not really relieve the ryots, and would most certainly be made a precedent for further spoliation of landlords by the Government, and eventually for increased assessments. The breach of faith with the Zemindars was glaring, and it was not proposed to compensate them in any way. [I remember Lytton complaining to me at Simla in 1879 of the Bengal Land Settlement as an injustice to Indian Finance, and saying that it would be necessary to break it.] With regard to the condition of the Bengali Mohammedans, the Mulvi explained that they were an oppressed community, the Hindus having it all their own way, and there was very little courage among them, though the antiquated Mohammedans and Hindus lived on excellent terms. They dared not take any prominent part against the Government. He himself was a magistrate and deputy collector, but he had five English superiors, one above the other over him from the Collector to the Lieutenant-Governor, who, on the complaint of any one of them, would be down on him if he expressed his opinions. I told him India needed martyrs, and until they learned to have the courage of their convictions nothing would be done for them; reforms were only granted to the importunate, and on compulsion.