Biological determinism, also known as genetic determinism, is the belief that human behaviour is directly controlled by an individual's genes or some component of their physiology, generally at the expense of the role of the environment, whether in embryonic development or in learning. Genetic reductionism is a similar concept, but it is distinct from genetic determinism in that the former refers to the level of understanding, while the latter refers to the supposedly causal role of genes. Biological determinism has been associated with movements in science and society including eugenics, scientific racism, and the debates around the heritability of IQ, the basis of sexual orientation, and sociobiology.

In 1892, the German evolutionary biologist August Weismann proposed in his germ plasm theory that heritable information is transmitted only via germ cells, which he thought contained determinants (genes). The English polymath Francis Galton, supposing that undesirable traits such as club foot and criminality were inherited, advocated eugenics, aiming to prevent supposedly defective people from breeding. The American physician Samuel George Morton and the French physician Paul Broca attempted to relate the cranial capacity (internal skull volume) to skin colour, intending to show that white people were superior. Other workers such as the American psychologists H. H. Goddard and Robert Yerkes attempted to measure people's intelligence and to show that the resulting scores were heritable, again to demonstrate the supposed superiority of people with white skin.

Biological determinism

Galton popularized the phrase nature and nurture, later often used to characterize the heated debate over whether genes or the environment determined human behavior. Scientists such as behavioural geneticists now see it as obvious that both factors are essential, and that they are intertwined, especially through the mechanisms of epigenetics. The American biologist E. O. Wilson, who founded the discipline of sociobiology based on observations of animals such as social insects, controversially suggested that its explanations of social behaviour might apply to humans.

Biological determinism

History

Germ plasm

In 1892, the Austrian biologist August Weismann proposed that multicellular organisms consist of two separate types of cell: somatic cells, which carry out the body's ordinary functions, and germ cells, which transmit heritable information. He called the material that carried the information, now identified as DNA, the germ plasm, and individual components of it, now called genes, determinants which controlled the organism. Weismann argued that there is a one-way transfer of information from the germ cells to somatic cells, so that nothing acquired by the body during an organism's life can affect the germ plasm and the next generation. This effectively denied that Lamarckism (inheritance of acquired characteristics) was a possible mechanism of evolution. The modern equivalent of the theory, expressed at molecular rather than cellular level, is the central dogma of molecular biology.

Biological determinism

Eugenics

Early ideas of biological determinism centred on the inheritance of undesirable traits, whether physical such as club foot or cleft palate, or psychological such as alcoholism, bipolar disorder and criminality. The belief that such traits were inherited led to the desire to solve the problem with the eugenics movement, led by a follower of Darwin, Francis Galton (1822–1911), by forcibly reducing breeding by supposedly defective people. By the 1920s, many U.S. states brought in laws permitting the compulsory sterilization of people considered genetically unfit, including inmates of prisons and psychiatric hospitals. This was followed by similar laws in Germany, and throughout the Western world, in the 1930s.

Scientific racism

Under the influence of determinist beliefs, the American craniologist Samuel George Morton (1799–1851), and later the French anthropologist Paul Broca (1824–1880), attempted to measure the cranial capacities (internal skull volumes) of people of different skin colours, intending to show that whites were superior to the rest, with larger brains. All the supposed proofs from such studies were invalidated by methodological flaws. The results were used to justify slavery, and to oppose women's suffrage.