2d. Most of the other figures on both sides of the stone are of a character common to Indian picture-writing, but there are a few which, like the "mammoth," show an appreciation of details or ideas unlike any I can recall in Indian picture-writings. Take, for example, the fish on the edge of the small piece, and the long eel-like figure by the side of the bird--each of these have a few hair-lines drawn from the back as if to represent the rays of fins, in order to impress the character of a fish, although the rays are out of natural position. The figure of a man on his back under the foot of the "mammoth" is not drawn in the usual conventional manner, like the figure of the man with the bow.

3d. The idea of the heavens, conveyed by the figures of stars, moon, and sun, is probably not an unusual way of representing the sky or the heavens, but the mass of crossed lines near the sun, which are supposed to represent lightning, seems to me to be more the conventional symbol of the white man than the Indian.

The Lenape Stone — Part 36

Considering all these points I draw these conclusions:

The Lenape Stone — Part 36

1st. The carvings were made in ancient times by an Indian of superior artistic skill, who had seen a living mammoth, and who wished to preserve some myth or tradition relating to the animal, in picture-writing upon his gorget; or,

The Lenape Stone — Part 36

2d. The carvings were made by an Indian in comparatively recent times, with the same idea of preserving a myth about the "great beast," and he was aided in his work by some white man; or,

3d. That the carving is the work of some white man in very recent times, who may or may not have known of the myth and tradition of the Indians relating to the "mammoth."

An attempt to read the stone as a pictograph illustrating the myth of the "great beast" may be going too far, but if it can be shown to be a piece of Indian work beyond reasonable doubt, the interpretation of the figures in that connection is certainly legitimate from the remarkable coincidence between them and the myth.

I certainly hope you will bring every possible evidence to bear in your work, and that by a study of many pictographs you will be able to test the doubtful figures on the stone.

Yours very truly, [Signed] F. W. PUTNAM, Curator Peabody Museum.