On the fourth day of the march they came to the mouth of West River, which enters the Connecticut a little above the present town of Brattleboro'. Some of the Indians were discontented with the distribution of the captives, alleging that others had got more than their share; on which the whole troop were mustered together, and some changes of ownership were agreed upon. At this place dog-trains and sledges had been left, and these served to carry their wounded, as well as some of the captive children. Williams was stripped of the better part of his clothes, and others given him instead, so full of vermin that they were a torment to him through all the journey. The march now continued with pitiless speed up the frozen Connecticut, where the recent thaw had covered the ice with slush and water ankle-deep.

On Sunday they made a halt, and the minister was permitted to preach a sermon from the text, "Hear, all people, and behold my sorrow: my virgins and my young men are gone into captivity." Then amid the ice, the snow, the forest, and the savages, his forlorn flock joined their voices in a psalm.[64] On Monday guns were heard from the rear, and the Indians and their allies, in great alarm, bound their prisoners fast, and prepared for battle. It proved, however, that the guns had been fired at wild geese by some of their own number; on which they recovered their spirits, fired a volley for joy, and boasted that the English could not overtake them.[65] More women fainted by the way and died under the hatchet,--some with pious resignation, some with despairing apathy, some with a desperate joy.

France and England in North America, Part VII: A Half-Century of Conflict, Vol 1 — Part 40

Two hundred miles of wilderness still lay between them and the Canadian settlements. It was a waste without a house or even a wigwam, except here and there the bark shed of some savage hunter. At the mouth of White River, the party divided into small bands,--no doubt in order to subsist by hunting, for provisions were fast failing. The Williams family were separated. Stephen was carried up the Connecticut; Samuel and Eunice, with two younger children, were carried off in various directions; while the wretched father, along with two small children of one of his parishioners, was compelled to follow his Indian masters up the valley of White River. One of the children--a little girl--was killed on the next morning by her Caughnawaga owner, who was unable to carry her.[66] On the next Sunday the minister was left in camp with one Indian and the surviving child,--a boy of nine,--while the rest of the party were hunting. "My spirit," he says, "was almost overwhelmed within me." But he found comfort in the text, "Leave thy fatherless children, I will preserve them alive." Nor was his hope deceived. His youngest surviving child,--a boy of four,--though harshly treated by his owners, was carried on their shoulders or dragged on a sledge to the end of the journey. His youngest daughter--seven years old--was treated with great kindness throughout. Samuel and Eunice suffered much from hunger, but were dragged on sledges when too faint to walk. Stephen nearly starved to death; but after eight months in the forest, he safely reached Chambly with his Indian masters.

France and England in North America, Part VII: A Half-Century of Conflict, Vol 1 — Part 40