One of the plays most characteristic, as at once presenting the life of the Ghetto and suggesting its problems, is _Minna_, or the Yiddish Nora. Altho the general idea of Ibsen's _Doll's House_ is taken, the atmosphere and life are original. The first scene represents the house of a poor Jewish laborer on the east side. His wife and daughter are dressing to go to see _A Doll's House_ with the boarder,--a young man whom they have been forced to take into the house because of their poverty. He is full of ideas and philosophy, and the two women fall in love with him, and give him all the good things to eat. When the laborer returns from his hard day's work, he finds that there is nothing to eat, and that his wife and daughter are going to the play with the boarder. The women despise the poor man, who is fit only to work, eat, and sleep. The wife philosophizes on the atrocity of marrying a man without intellectual interests, and finally drinks carbolic acid. This Ibsen idea is set in a picture rich with realistic detail: the dialect, the poverty, the types of character, the humor of Yiddish New York. Jacob Adler plays the husband, and displays a vivid imagination for details calculated to bring out the man's beseeching bestiality: his filthy manners, his physical ailments, his greed, the quickness of his anger and of resulting pacification. Like most of the realistic plays of the Ghetto, _Minna_ is a genuine play of manners. It has a general idea, and presents also the setting and characters of reality.

_The Slaughter_, written by Gordin, and with the main masculine character taken by David Kessler, an actor of occasionally great realistic strength, is the story of the symbolic murder of a fragile young girl by her parents, who force her to marry a rich man who has all the vices and whom she hates. The picture of the poor house, of the old mother and father and half-witted stepson with whom the girl is unconsciously in love, in its faithfulness to life is typical of scenes in many of these plays. It is rich in character and _milieu_ drawing. There is another scene of miserable life in the second act. The girl is married and living with the rich brute. In the same house is his mistress, curt and cold, and two children by a former wife. The old parents come to see the wife; she meets them with the joy of starved affection. But the husband enters and changes the scene to one of hate and violence. The old mother tells him, however, of the heir that is to come. Then there is a superb scene of naïve joy in the midst of all the sordid gloom. There is rapturous delight of the old people, turbulent triumph of the husband, and satisfaction of the young wife. They make a holiday of it. Wine is brought. They all love one another for the time. The scene is representative of the way the poor Jews welcome their offspring. But indescribable violence and abuse follow, and the wife finally kills her husband, in a scene where realism riots into burlesque, as it frequently does on the Yiddish stage.

The Spirit of the Ghetto — Part 56