Manasa () is a Hindu goddess of snakes. She is worshipped mainly in Bihar, Bengal, Jharkhand, South Assam and other parts of northeastern India and in Uttarakhand, chiefly for the prevention and cure of snakebite, and also for fertility and prosperity. In Hinduism, Manasa is the sister of Shesha and Vasuki, king of Nāgas (serpents), and wife of sage Jaratkaru. She is the mother of the sage Astika. She is also known as Vishahari (the destroyer of poison), Nityā (eternal) and Padmavati.
In regional tradition, her stories emphasise her bad temper and unhappiness, due to rejection by her father, Shiva, and her husband ( Jagatkaru), and the hate of her stepmother Chandi (Shiva's wife, identified with Parvati in this context). Manasa is depicted as kind to her devotees, but harsh toward people who refuse to worship her. Denied full godhood due to her mixed parentage, Manasa's aim was to fully establish her authority as a goddess, and to acquire steadfast human devotees.
Origin
Bhattacharya and Sen suggest that Manasa originated in South India as a non-Vedic and non-Aryan goddess and is related to the Kannada folk snake-goddess Manchamma. Manasa was originally an Adivasi (tribal) goddess. She was accepted in the pantheon worshipped by Hindu backward caste groups. Later, Dimock suggests that though snake worship is found in the Vedas (the earliest Hindu scriptures), Manasa - a human goddess of snakes - has "little basis" in early Hinduism. Bhattacharya suggests another influence on Manasa being the Mahayana Buddhist goddess of poison-cure Janguli. Janguli shares his swan vehicle and her poison-destroyer epithet with Manasa. Manasa is also known as Janguli. A theory suggests that Janguli may have influenced by the Kirata-giri ("the conqueror of all poisons") of the Atharvaveda. As per McDaniel, she was included in higher caste Hindu pantheon, where she is now regarded as a Hindu goddess rather than a tribal one.
According to Tate, Manasa as Jaratkaru was initially recognized as a daughter of sage Kashyapa and Kadru, the mother of all nagas in the Hindu epic Mahabharata. According to Bhattacharya, the Jaratkaru of the Mahabharata is not the Manasa popular in Bengal.
By the 14th century, Manasa was identified as the goddess of fertility and marriage rites and was assimilated into the Shaiva pantheon, related to the god Shiva. Myths glorified her by describing that she saved Shiva after he drank the poison, and venerated her as the "remover of poison". Her popularity grew and spread to southern India, and her followers began to rival the earliest Shaivism (the cult of Shiva). As a consequence, stories attributing Manasa's birth to Shiva emerged and ultimately Shaivism adopted this indigenous goddess into the Brahmanical tradition of mainstream Hinduism. Alternatively, Vasudev suggests that the Bengali tale of Manasa reflects rivalry between Shaivism and the goddess-centric Shaktism.
Iconography
Manasa is depicted as a beautiful woman with a golden complexion (thats why termed as Jagat Gauri) and smiling face. She wears Red garments and Golden jewellery.She is four handed with her upper right hands holding a shankh and left hand holding her favorite flower, lotus.Her lower left hands holds a snake and right hand bestows Varada Mudra. She is covered with snakes, sitting on a lotus platform or standing upon a snake. She is sheltered by the canopy of the hoods of seven cobras. Sometimes, she is depicted with a child on her lap. The child is assumed to be her son, Astika.In Bengal she is rarely seen with her husband Rishi Jarat Karu. In some of her idol she is shown with Behula and Lakshminder.
Legend
Mahabharata
The Mahabharata tells the story of Manasa's marriage. Sage Jaratkaru practised severe austerities and had decided to abstain from marriage. Once, he came across a group of men hanging from a tree upside down. These men were his ancestors, who were doomed to misery as their children had not performed their last rites. So, they advised Jaratkaru to marry and have a son who could free them of those miseries by performing the ceremonies. Vasuki offered his sister Manasa's hand to Jaratkaru. Manasa gave birth to a son, Astika, who freed his ancestors. Astika also helped in saving the naga race from destruction when King Janamejaya decided to exterminate them by sacrificing them in his yajna, called the sarpa satra.