Skamneli () is a village in the Zagori region (Epirus region), 54 km north of Ioannina. It is built in the fringes of mountain Tymfi (Mt Tymphe), at a height of 1160 m.
Name
The name "Skamneli" is of uncertain origin. It may derive from the word "sycaminea" (, the sycamore of the Bible - the fig-mulberry tree). There are several villages and toponyms in Greece with the name Sycaminea or Sykamia. It is more likely, however, that the name is derived from the Greek "skamnos" (σκαμνός), "skamnon" (σκάμνον) or "skamni" (σκαμνί) ( that means "seat" or "footstool") perhaps because the village itself seems like a seat and has an amphitheatric view. Skamneli is flanked by the steep cliff of Rhadio () meaning easy or accessible, (if so, either a euphemism or a reference to the road passing by connecting Epirus with Macedonia since ancient times) on its western side and the hill of Prophetes Elias on the eastern side. It looks over the valley of Selio (Σελιό), perhaps from , archaic form of meaning "of the sun" or sunny, as this area remains out of the shadow of Rhadio for the entire day. At the bottom of the valley of Selio passes the Skamneliotic stream (Skamneliotiko rema).
The village is not mentioned in the Turkish records of 1564. There seemed to be in the area several other small villages that slowly coalesced with Skamneli in the 17th century. These were Catuna or Catuni, Agios Georgios, Prophetes Elias, Gardiki, Trepesi, Kotsanades, Palaiochori (Koziakos-Katsikochori) and Nouka. Nouka (Nuca) was a small settlement of Aromanians (Vlachs) at Gyftokampos.
History
The region of the village was inhabited since prehistoric times, as there have been found ancient, so-called Pelasgian fortifications, known by the locals also as the Palaiokastro. They were visited by Nicholas Hammond in 1930 and in 1939, prior to the publication of his book Epirus. Prof Daskaris of the University of Ioannina dated these to the 8th century BC.
Moreover, remains of a 4th- to 3rd-century BC circular tower, a rectangular tower, a gate and two smaller doorways have been identified near the entrance of the village in the vicinity of the Monastery of St Paraskevi. Graves dating from Hellenistic times were unearthed in 2017. In the Ottoman period, Skamneli belonged to the Koinon of the Zagorisians () formed after a treaty with Sinan-Pasha in 1431. Ιt enjoyed along with the other villages a joint autonomy from Ottoman rule. The autonomy guaranteed non-interference from the Turkish administration. Zagorisians had their affairs entrusted to a Council of Elders called Demogerontia (Gr. Δημογεροντία), headed by a president or governor called Vekylis (Gr. Βεκύλης). They maintained a small force of Sipahi horsemen (Gr. σπαχήδες). The Koinon of the Zagorisians was reformalised by a treaty signed in 1670, under which Zagori enjoyed considerable privileges called "Surutia", which were only rescinded by the Sultan in 1868. In the later part of the 17th century, the inhabitants of several hamlets began to resettle in Skamneli. The reason was probably raids from bandits. One major such raid is recorded in the books of the Monastery of St Paraskevi, according to Frangoulis dated to 1688, by one named Ali Chogmeno at the head of 166 men. He gathered the women and children in the Church of the Apostles (Agioi Apostoloi) and began looting the village. Armatoloi arrived from Doliani, another village in Zagori, under their captain Douvlis and dispersed the bandits after killing Ali Chogmeno. At the time Skamneli had about 1000 inhabitants and was surrounded by several hamlets with an additional 800 inhabitants.
In the second half of the 18th century, Skamneli is believed to have had a population of about 950, according to Frangoulis, based on two surviving village records, but other estimates are of up to 800 families for the entire region. It had a school for boys and girls, the Saitzios School, in which Classical Greek was taught. Looms were worked by the women of Skamneli, producing garments, blankets and woolen fabrics. Vikos doctors were active in the area at that time. The foundations of the manors of Skamneli date from this period and were built by masons from Konitsa. During a tour of Mt Tymphe, Ali Pasha was caught in a storm and spent a night in Skamneli at the manor of the Saitzes family, said to have caused his admiration.