They should also be repressed in the indulgence of too violent friendships, little jealousies, excessive compliments, and flatteries: all these things spoil them, and accustom them to imagine that dryness and austerity belongs to every thing which is serious and grave. We should strive to effect this, so that their common mode of parlance be short and precise. A good understanding consists in retrenching all superfluous discourse, and in saying much in few words: whereas, the greater part of women say little in many words. They mistake facility of utterance and vivacity of imagination for good sense: they make no selection of their thoughts: they observe no order in regard to the things they have to explain: they are passionate in every thing they utter, and passion produces loquacity. Nothing very excellent can be expected of a woman, if she is not obliged to reflect on consequences, to examine her thoughts, to explain them in a precise manner, and afterwards to be silent.

Another circumstance which greatly contributes to the loquacity of women, is, that they are naturally artificial, and use a _roundabout_ manner to arrive at the proper end. They are fond of _finesse_: and how is it possible they should be otherwise, when they are ignorant of a more prudent method--and when it is usually the first thing which example has taught them? They have a soft and ductile nature which enables them easily to play a part in every thing: tears cost them nothing: their passions are lively, and their knowledge limited: hence it is that they neglect nothing to come off successful--and that they admire certain methods, which to a serious and prudent woman would appear very exceptionable: they seldom stop to enquire whether such a thing is desirable, but are anxious and indefatigable only in obtaining it. Add to this, they are timid and full of what is called "_mauvais honte_;" which is another source of dissimulation. The method of preventing so great an evil, never to put them under a necessity of finessing, but accustom them to declare ingenuously their sentiments upon every lawful topic. Let them be at liberty to express their _ennui_ whenever they feel it: and let them never be subjected to feign an admiration of certain persons or certain books, which in reality displease them.

Fenelon's Treatise on the Education of Daughters — Part 44