He procured a legacy of 2 marks annually from Henry Waleys, Mayor of London, for his convent[1416]. The evidence of his connexion with Oxford is very slight. His name occurs as the author of a sermon in a collection of sermons which were probably delivered at Oxford at the end of the thirteenth century[1417].

=William Mincy=, =William de Newport=, =Roger de Barton= (Cheshire), =Robert de Gaddestyn= or =Gaddesby=, =John de Westburg=, =Robert de Mogynton= (Derby), Franciscans at Oxford in 1300, were on the 26th of July in that year presented at Dorchester by Hugh of Hertepol the Provincial, and licensed by Dalderby, Bishop of Lincoln, to hear confessions, grant absolution, and enjoin penances, in the Archdeaconry of Oxford. They were not at this time, and probably never became, doctors of divinity[1418].

The Grey Friars in Oxford — Part 165

=John de Stapleton=, A. D. 1300, was similarly presented by the Provincial, but rejected by the Bishop. The Register of the Friars Minors at London says:

The Grey Friars in Oxford — Part 165

‘Friar John de Stapilton, heir to great wealth and lordship, spurning wife and heritage, became a Friar Minor.’

The Grey Friars in Oxford — Part 165

It is doubtful whether this refers to the same person[1419].

=Adam de Corf=, =Peter de Todworth=, =Walter Bosevile=, and =Roger de Alnewyck=, were in like manner presented by the Provincial and rejected by the Bishop, A. D. 1300. They were not at this time D.D’s. Nothing further is known of them, unless Roger de Alnewyck is to be identified with William of Alnwick, 42nd reader at Oxford[1420].

=John Duns Scotus=[1421] was a Franciscan at Oxford in 1300. In the list of friars presented to the Bishop of Lincoln he appears as ‘Johannes Douns’[1422]; the Bishop refused to grant him license to hear confessions. Soon afterwards Duns lectured on the four books of the _Sentences_ as B.D. at Oxford[1423]. At the end of 1304 he was called to Paris to incept as D.D. The letter of the General Minister recommending this choice is given by Wadding[1424], who however has misunderstood it. For this reason, and because it illustrates some points in the educational system of the Minorites, the letter may be quoted in full[1425].

In Christo sibi carissimis Patribus, Guillelmo Guardiano Parisiis, vel ejus Vicario et Magistris, Frater Gondisalvus gaudens in Domino.