[34] The author is now known to be Professor MOLITOR. The second part of this work has just appeared in Germany. TRANS.

[35] Schlegel's first great work was entitled "the Greeks and the Romans," published in the year 1797.

The Philosophy of History, Vol. 1 of 2 — Part 186

[36] The result of our author's researches on Hindoo literature and philosophy was evidenced in his work entitled "The Language and Wisdom of the Indians," published in 1808.

The Philosophy of History, Vol. 1 of 2 — Part 186

[37] Schlegel alludes to "The Lectures on Modern History," which he delivered at Vienna in the year 1810.

The Philosophy of History, Vol. 1 of 2 — Part 186

[38] The History of Religion by Count Frederick Stolberg;--a noble monument raised by genius and learning to the honour of Religion.--_Trans._

[39] Schlegel alludes to Alexander Von Humboldt.--_Trans._

[40] See Ritter's Geography, 1st part, page 548,--1st Edition in German.

[41] We must not suppose that the impiety of the Cainites was of a dogmatic kind. How could those primitive men, living so near the Fountain-head of revelation, conversing with those who had witnessed the rise and first development of man's marvellous history, endowed with that quick, intuitive science which, in the operations of external nature, revealed to them the agency of invisible spirits, witnessing the wondrous manifestations of God's love and power, the active ministry of his messengers of light; and, lastly, engaged themselves in a close communication with the infernal powers; how could they, I say, fall into atheism or any other species of speculative unbelief? Their impiety was of a more practical nature, displaying itself in a daring violation of the precepts of Heaven, and in the practice of a dark, mysterious magic. By the allurements of sense, and the fascination of their false science, they by degrees inveigled the great mass of mankind into their errors. Their vast powers, supported and strengthened by infernal agency, were calculated to introduce disorder and confusion in the economy of the moral and physical universe, and to let loose on this probationary world the science of the abyss. What do I say? The barrier between the visible and invisible world would have been broken down--Hell would have ruled the earth, had not the Almighty by an awful judgment buried the guilty race of men and their infernal knowledge in the waters of the Deluge. In the race of Cham, however, which perpetuated so many traditions of the early Cainites, some fragments of this ante-diluvian science of evil were preserved; and traces of it may still be discerned among the worshippers of Siva in India.--_Trans._