Secondly, Mr. Lecky shows clearly that dogmatic Protestantism, holding the vivid belief in Satanic agency to be an essential of piety, would have felt it shame to be a whit behind Catholicism in severity against the devil’s servants. Luther’s sentiment was that he would not suffer a witch to live (he was not much more merciful to Jews); and, in spite of his fondness for children, believing a certain child to have been begotten by the devil, he recommended the parents to throw it into the river. The torch must be turned on the worst errors of heroic minds—not in irreverent ingratitude, but for the sake of measuring our vast and various debt to all the influences which have concurred, in the intervening ages, to make us recognize as detestable errors the honest convictions of men who, in mere individual capacity and moral force, were very much above us. Again, the Scotch Puritans, during the comparatively short period of their ascendency, surpassed all Christians before them in the elaborate ingenuity of the tortures they applied for the discovery of witchcraft and sorcery, and did their utmost to prove that if Scotch Calvinism was the true religion, the chief “note” of the true religion was cruelty. It is hardly an endurable task to read the story of their doings; thoroughly to imagine them as a past reality is already a sort of torture. One detail is enough, and it is a comparatively mild one. It was the regular profession of men called “prickers” to thrust long pins into the body of a suspected witch in order to detect the insensible spot which was the infallible sign of her guilt. On a superficial view one would be in danger of saying that the main difference between the teachers who sanctioned these things and the much-despised ancestors who offered human victims inside a huge wicker idol, was that they arrived at a more elaborate barbarity by a longer series of dependent propositions. We do not share Mr. Buckle’s opinion that a Scotch minister’s groans were a part of his deliberate plan for keeping the people in a state of terrified subjection; the ministers themselves held the belief they taught, and might well groan over it. What a blessing has a little false logic been to the world! Seeing that men are so slow to question their premises, they must have made each other much more miserable, if pity had not sometimes drawn tender conclusions not warranted by Major and Minor; if there had not been people with an amiable imbecility of reasoning which enabled them at once to cling to hideous beliefs, and to be conscientiously inconsistent with them in their conduct. There is nothing like acute deductive reasoning for keeping a man in the dark: it might be called the _technique_ of the intellect, and the concentration of the mind upon it corresponds to that predominance of technical skill in art which ends in degradation of the artist’s function, unless new inspiration and invention come to guide it.