They are much mistaken who imagine themselves to be proposing a serious difficulty when they demand how the Syllabus, which, before its publication, existed already in the letters of the Holy Father, can possibly teach us anything new? Let us, for the sake of argument, since they ask it, reduce it to the humble _rôle_ of echo or reverberator, if we may be pardoned such expressions. Let us suppose that its whole action consists in repeating what has been already said. We ask if an echo does not often convey to the ear a sound which, without it, would not have been heard--if it does not sometimes send back the sound stronger, more resounding, and even more distinct than the original voice? It is not a new voice it brings to us. Be it so. But it does bring it to us in fact, and is able to give it to us again fuller and more sonorous.
Comparison, it is true, is not reason. We will therefore abandon the redundancy of figurative language, and reply directly to the question put to us. What is wanted is to know what the Syllabus is in itself, independently of the pontifical letters which are its original sources. It is as follows:
It is, at least, a new promulgation, more universal, more authentic, and therefore more efficacious, of previous condemnations. Now, it is well known, it is a maxim of law, that a second promulgation powerfully confirms and, in case of need, supersedes the first. The history of human legislation is full of instances of this. When, by reason of the negligence of men, of the difficulty of the times, of the inconstancy or waywardness of peoples, a law has fallen into partial neglect and oblivion, they in whom the sovereign power resides re-establish its failing authority by promulgating it anew. It revives thus, and if it has been defunct it receives a second life. What can the greater number of Christians know of so many scattered condemnations, buried, one may say, in the voluminous collection of pontifical encyclicals, if the Syllabus had not revealed them? How could they respect them, how obey them? It was necessary that they should hear them resound, in a manner, a second time, in the utterance of the great Pontiff, in order to be able to submit anew to their authority, and to resume a yoke of which many of them did not know the very existence. The salvation of the church required this.