The figure of the girl seated in the big armchair did not stir. Her lips pouted contemptuously, a frown wrinkled her forehead.
“Martin says that a thing is only impossible when we think it so.”
Thyme's foot shot forth; it nearly came into contact with Miranda, the little bulldog.
But the little moonlight bulldog backed away.
“I hate these slums, uncle; they're so disgusting!”
Hilary leaned his face on his thin hand; it was his characteristic attitude.
“They are hateful, disgusting, and heartrending. That does not make the problem any the less difficult, does it?”
“I believe we simply make the difficulties ourselves by seeing them.”
Hilary smiled. “Does Martin say that too?”
“Speaking broadly,” murmured Hilary, “I see only one difficulty--human nature.”
Thyme rose. “I think it horrible to have a low opinion of human nature.”
“My dear,” said Hilary, “don't you think perhaps that people who have what is called a low opinion of human nature are really more tolerant of it, more in love with it, in fact, than those who, looking to what human nature might be, are bound to hate what human nature is.”
The look which Thyme directed at her uncle's amiable, attractive face, with its pointed beard, high forehead, and special little smile, seemed to alarm Hilary.
“I don't want you to have an unnecessarily low opinion of me, my dear. I'm not one of those people who tell you that everything's all right because the rich have their troubles as well as the poor. A certain modicum of decency and comfort is obviously necessary to man before we can begin to do anything but pity him; but that doesn't make it any easier to know how you're going to insure him that modicum of decency and comfort, does it?”
“We've got to do it,” said Thyme; “it won't wait any longer.”
“My dear,” said Hilary, “think of Mr. Purcey! What proportion of the upper classes do you imagine is even conscious of that necessity? We, who have got what I call the social conscience, rise from the platform of Mr. Purcey; we're just a gang of a few thousands to Mr. Purcey's tens of thousands, and how many even of us are prepared, or, for the matter of that, fitted, to act on our consciousness? In spite of your grandfather's ideas, I'm afraid we're all too much divided into classes; man acts, and always has acted, in classes.”