1. Read any part of Deuteronomy 1-5. Select any passages which seem to you truly eloquent.
2. Read Deuteronomy 12. 10, 11. What place is referred to by the author, when he writes, "The place that Jehovah your God shall choose, to cause his name to dwell there"?
3. In the light of the history in this chapter, which is the more likely to change human history, a battleship or a Bible class? Explain.
The new law-book seemed a great victory. Yet sometimes victories are more dangerous than defeats. They lead to self-satisfaction. This was certainly the case with this victory of the authors of Deuteronomy. The people were careful to offer up their sacrifices at the temple in Jerusalem, and very few offerings were brought to the old village shrines. But the real kernel of the truth which the prophets had proclaimed was in danger of being forgotten. This was the truth that _no_ forms of sacrifice, _no_ solemn religious feasts are of any account in the sight of God unless accompanied by simple justice and brotherly kindness between neighbors. This was the state of affairs against which one more great reforming prophet was raised up to fight--Jeremiah, of the little town of Anathoth, five miles north of Jerusalem.
To understand clearly what Jeremiah's message was and why it was needed let us listen to a conversation between two citizens of Jerusalem. This one is imaginary. But there must have been many, in reality, very similar to this.
_First citizen:_ Did you hear of my good fortune? I have just got a fine piece of ground for almost nothing.
_First citizen:_ I had loaned some money to an old farmer, and made him pledge me his field as security. Last summer the Babylonian soldiers came through that valley and burned all the wheat and barley stacks. So the old man couldn't pay back the loan. He tried to tell his story to King Jehoiakim, but the king drove him from the palace. So I went and took his field.
_Second citizen:_ What would the prophets have said to a transaction like that? Did not Isaiah call down woes from Jehovah on those who took away poor men's fields?
_First citizen:_ I have just offered a sacrifice to Jehovah.
_Second citizen:_ I suppose, then, it is all right. But did not the prophets speak against sacrifice, unless one remembered justice and mercy?