The letters which passed between Mr. BALLOU and two respectable clergymen in the town of Portsmouth, N. H. were some years since published in Vermont; but several circumstances rendered it proper that this work should be reprinted. Besides its being nearly or quite out of print, the first edition was on an inferior paper, the work badly executed, and a number of errors were discovered.
To those who believe in the universality of divine goodness, the publisher feels confident the following work will be received and read with no small satisfaction. And a hope is entertained that it may be the means of enlightening some, who though they possess the spirit of universal love and benevolence, have not the felicity of believing in the divine goodness to the extent of their own desires.
[The first letter of the _objector_ was designed merely as an Introduction, inviting Mr. B. to the investigation of the important subject of _moral truth_, or more particularly the truth of _divine revelation_. The following are extracts.]
"The thought has long since occurred to me that the present age is an age of discovery and improvement. The human mind seems to be developing its powers in a most wonderful manner; new inventions, new discoveries, and new theories are the fruits of new experiments; while many are improving upon theories and subjects already existing. Thus human nature seems to be almost prepared to make a regular advance in _moral_ as well as _scientific truth_.
"However pleasing this must be to every real lover to the arts and sciences, yet there seems to be a disposition (at least, as it respects all moral and religious subjects) to chain down the human mind to its present attainments, and thereby prevent all further improvement. O how long will it be before common sense shall burst this bubble of fanaticism, and all its mists become evaporated and removed by the rays of simple and native truth? Then shall man know for himself that, under God, all his powers and faculties are as free as the element he breathes. Free to think, free to speak, and free to act as reason and good sense shall dictate. Supposing that you and I should think of setting an example for others, by trying to throw off the prejudices of a false education, so far as we have been thus entangled, and search for the _truth within us_, as the foundation of all TRUTH which materially concerns us to know. Who, except our own consciences, will ever call us to an account for so doing?