Evidently it is not merely a more common-sense treatment that we want; for here is sufficient simplicity, but a simplicity barren of all satisfaction. And singularly enough, it seems, with all its meagreness, to pass easily into an ostentatious display. In these houses there is no thought of "architecture"; that is considered as something quite apart, and not essential to the well-building of the house. But for this very reason matters are not much changed when the owner determines to spend something for looks. The house remains at bottom the same rude mass, with the "architecture" tacked on. It is not that the owner has any deeper or different sentiment towards his dwelling, but merely that he has a desire to make a flourish before the eyes of beholders. There is no heartfelt interest in all this on his part; it gives him no pleasure; how, then, should it please the spectator?
The case is the same, whether it be the coarse ornamentation of the cheap cottage, or the work of the fashionable architect; we feel that the decoration is superficial and may be dispensed with, and then, however skillful, it becomes superfluous. The more elaborate the worse, for attention is the more drawn to the failure.
What is wanted for any real progress is not so much a greater skill in our house-builders, as more thoughtful consideration on the part of the house-owners of what truly interests them in the house. We do not stop to examine what really weighs with us, but on some fancied necessity hasten to do superfluous things. What is it that we really care for in the building of our houses? Is it not, that, like dress, or manners, they should facilitate, and not impede the business of life? We do not wish to be compelled to think of them by themselves either as good or bad, but to get rid of any obstruction from them. They are to be lived in, not looked at; and their beauty must grow as naturally from their use as the flower from its stem, so that it shall not be possible to say where the one ends and the other begins. Not that beauty will come of itself; there must be the feeling to be satisfied before any satisfaction will come. But we shall not help it by pretending the feeling, nor by trying to persuade others or ourselves that we are pleased with what has been pleasing to other nations and under other circumstances. Our poverty, if poverty it be, is not disgraceful, until we attempt to conceal it by our affectation of foreign airs and graces.